A method for reducing the world to its essential features.

A method for bracketing out all presuppositions about the world.

A method for focusing on the subjective experience of the world.

A method for understanding the relationship between the subject and the object.

The problem of how to reconcile the subjective experience of space with the objective reality of space.

The problem of how to explain the relationship between space and time.

The problem of how to account for the fact that space is infinite.

The problem of how to explain the fact that space is three-dimensional.

It allows us to focus on the subjective experience of space, without being distracted by our presuppositions about the objective reality of space.

It allows us to see that the subjective experience of space is not the same as the objective reality of space.

It allows us to understand the relationship between the subjective experience of space and the objective reality of space.

It allows us to solve the problem of space.

The subjective experience of space is a representation of the objective reality of space.

The subjective experience of space is independent of the objective reality of space.

The subjective experience of space and the objective reality of space are two different things.

The subjective experience of space and the objective reality of space are the same thing.

We can use the phenomenological reduction to focus on the subjective experience of space, and then use our reason to understand the objective reality of space.

We can use our reason to understand the objective reality of space, and then use our imagination to create a subjective experience of space that is consistent with the objective reality of space.

We can use our intuition to understand the relationship between the subjective experience of space and the objective reality of space.

We cannot reconcile the subjective experience of space with the objective reality of space.

The phenomenological reduction shows us that space is not an objective reality.

The phenomenological reduction shows us that space is a subjective experience.

The phenomenological reduction shows us that space is both a subjective experience and an objective reality.

The phenomenological reduction shows us that space is neither a subjective experience nor an objective reality.

The phenomenological reduction shows us that space and time are two different things.

The phenomenological reduction shows us that space and time are the same thing.

The phenomenological reduction shows us that space and time are related to each other.

The phenomenological reduction does not help us to understand the relationship between space and time.

The phenomenological reduction shows us that the world is not what we think it is.

The phenomenological reduction shows us that the world is what we think it is.

The phenomenological reduction shows us that the world is both what we think it is and not what we think it is.

The phenomenological reduction does not show us anything about the world.

The phenomenological reduction is too subjective.

The phenomenological reduction is too abstract.

The phenomenological reduction is too difficult to understand.

The phenomenological reduction is not useful.

We can show that the phenomenological reduction is not as subjective as its critics claim.

We can show that the phenomenological reduction is not as abstract as its critics claim.

We can show that the phenomenological reduction is not as difficult to understand as its critics claim.

We can show that the phenomenological reduction is useful.

The phenomenological reduction will continue to be a valuable tool for philosophers.

The phenomenological reduction will be replaced by other methods of philosophical inquiry.

The phenomenological reduction will become obsolete.

The phenomenological reduction will be used to solve the world's problems.

The phenomenological reduction can be used to study the nature of consciousness.

The phenomenological reduction can be used to study the relationship between the subject and the object.

The phenomenological reduction can be used to study the problem of space.

The phenomenological reduction can be used to study the problem of time.

Edmund Husserl

Martin Heidegger

Maurice Merleau-Ponty

Emmanuel Levinas

The Phenomenology of Internal Time Consciousness by Edmund Husserl

Being and Time by Martin Heidegger

The Phenomenology of Perception by Maurice Merleau-Ponty

Totality and Infinity by Emmanuel Levinas