Akasa, or ether, is a fundamental element in the Nyaya-Vaisesika school, representing the concept of space. It is considered to be one of the five basic elements (pancha-mahabhuta) along with earth, water, fire, and air.

In Advaita Vedanta, space is not seen as an independent reality but rather as a manifestation of the ultimate reality, Brahman. It is believed that space is not separate from Brahman and that it is Brahman itself that appears as space.

In Samkhya philosophy, space is considered to be one of the fundamental principles (tattva) along with purusha (consciousness) and prakriti (matter). It is believed that space is an eternal and unchanging entity that is distinct from both purusha and prakriti.

Sunyata, or emptiness, is a central concept in Buddhist philosophy, including the Buddhist philosophy of space. It refers to the idea that all phenomena, including space, are empty of inherent existence or self-nature.

In Jaina philosophy, space is regarded as one of the fundamental substances (dravya) along with time, matter, and soul. It is believed that space is an eternal and unchanging entity that exists independently of other substances.

In Indian philosophy, the concept of space is closely intertwined with time, perception, and consciousness. The relationship between space and time is explored in various philosophical schools, while the role of space in perception and its connection to consciousness are also significant aspects of the Indian philosophical inquiry into the nature of space.

In Nyaya-Vaisesika philosophy, space is believed to be infinite and eternal. It is regarded as an all-pervasive and unchanging entity that exists independently of other substances.

In Advaita Vedanta, space is not seen as an independent reality but rather as a manifestation of the ultimate reality, Brahman. It is believed that space is not separate from Brahman and that it is Brahman itself that appears as space.

In Samkhya philosophy, space is considered to be one of the fundamental principles (tattva) along with purusha (consciousness) and prakriti (matter). It is believed that space is an eternal and unchanging entity that is distinct from both purusha and prakriti.

Sunyata, or emptiness, is a central concept in Buddhist philosophy, including the Buddhist philosophy of space. It refers to the idea that all phenomena, including space, are empty of inherent existence or self-nature.

In Jaina philosophy, space is regarded as one of the fundamental substances (dravya) along with time, matter, and soul. It is believed that space is an eternal and unchanging entity that exists independently of other substances.

In Indian philosophy, the concept of space is closely intertwined with time, perception, and consciousness. The relationship between space and time is explored in various philosophical schools, while the role of space in perception and its connection to consciousness are also significant aspects of the Indian philosophical inquiry into the nature of space.

In Nyaya-Vaisesika philosophy, space is believed to be infinite and eternal. It is regarded as an all-pervasive and unchanging entity that exists independently of other substances.

In Advaita Vedanta, space is not seen as an independent reality but rather as a manifestation of the ultimate reality, Brahman. It is believed that space is not separate from Brahman and that it is Brahman itself that appears as space.

In Samkhya philosophy, space is considered to be one of the fundamental principles (tattva) along with purusha (consciousness) and prakriti (matter). It is believed that space is an eternal and unchanging entity that is distinct from both purusha and prakriti.