Happiness

Wealth

Power

Fame

External goods, internal goods, and relational goods

Moral goods, intellectual goods, and material goods

Pleasurable goods, painful goods, and indifferent goods

Natural goods, conventional goods, and divine goods

Virtues are necessary for happiness.

Virtues are sufficient for happiness.

Virtues are both necessary and sufficient for happiness.

Virtues are not necessary or sufficient for happiness.

Moral virtues are concerned with actions, while intellectual virtues are concerned with knowledge.

Moral virtues are concerned with character, while intellectual virtues are concerned with the mind.

Moral virtues are acquired through habituation, while intellectual virtues are acquired through education.

All of the above.

The midpoint between two extremes.

The highest point of excellence.

The lowest point of excellence.

None of the above.

Phronesis is the intellectual virtue that enables us to deliberate about what is good and bad.

Phronesis is the moral virtue that enables us to act in accordance with what is good and bad.

Phronesis is the virtue that enables us to live in accordance with the golden mean.

All of the above.

Eudaimonia is the happiness that comes from living a virtuous life, while hedonia is the happiness that comes from pleasure.

Eudaimonia is the happiness that comes from achieving one's goals, while hedonia is the happiness that comes from enjoying the present moment.

Eudaimonia is the happiness that comes from being in a state of inner peace, while hedonia is the happiness that comes from external circumstances.

All of the above.

Friendship is necessary for happiness.

Friendship is sufficient for happiness.

Friendship is both necessary and sufficient for happiness.

Friendship is not necessary or sufficient for happiness.

Friendship of utility, friendship of pleasure, and friendship of virtue.

Friendship of love, friendship of respect, and friendship of admiration.

Friendship of family, friendship of friends, and friendship of strangers.

None of the above.

Friendship of utility.

Friendship of pleasure.

Friendship of virtue.

None of the above.

Justice is the virtue that enables us to give everyone what they deserve.

Justice is the virtue that enables us to treat everyone equally.

Justice is the virtue that enables us to live in harmony with others.

All of the above.

Distributive justice and commutative justice.

General justice and particular justice.

Natural justice and conventional justice.

None of the above.

Law is necessary for a just society.

Law is sufficient for a just society.

Law is both necessary and sufficient for a just society.

Law is not necessary or sufficient for a just society.

Natural law is based on universal moral principles, while conventional law is based on the customs and traditions of a particular society.

Natural law is based on reason, while conventional law is based on authority.

Natural law is immutable, while conventional law is changeable.

All of the above.

Government is necessary for a just society.

Government is sufficient for a just society.

Government is both necessary and sufficient for a just society.

Government is not necessary or sufficient for a just society.