Continental Feminists argue that knowledge is not objective and universal, but rather is situated and embodied, meaning that it is shaped by the knower's social, cultural, and historical context.

Continental Feminists argue that traditional epistemologies' emphasis on reason excludes the experiences and perspectives of women, is based on a false dichotomy between reason and emotion, and leads to a disembodied and abstract understanding of knowledge.

Continental Feminists argue that the concept of the 'body' challenges the mind-body dualism that underpins traditional epistemologies, highlights the importance of embodied experience in the production of knowledge, and provides a new way of understanding the relationship between the knower and the known.

Donna Haraway is known for her critique of the concept of 'objectivity' in traditional epistemologies, arguing that it is a myth that serves to exclude the experiences and perspectives of women and other marginalized groups.

The term 'situated knowledge' is used by Continental Feminists to describe the ways in which knowledge is situated in the knower's social, cultural, and historical context.

Continental Feminists argue that power and knowledge are inseparable, that power produces knowledge, and that knowledge produces power.

Judith Butler is known for her critique of the concept of 'the subject' in traditional epistemologies, arguing that it is a constructed category that is based on exclusions and hierarchies.

Continental Feminists use the terms 'discursive knowledge', 'relational knowledge', and 'collaborative knowledge' to describe the ways in which knowledge is produced through social interactions and relationships.

Luce Irigaray is known for her critique of the concept of 'representation' in traditional epistemologies, arguing that it is a masculine construct that excludes the experiences and perspectives of women.

The term 'embodied knowledge' is used by Continental Feminists to describe the ways in which knowledge is produced through embodied practices.

Simone de Beauvoir is known for her critique of the concept of 'universality' in traditional epistemologies, arguing that it is a masculine construct that excludes the experiences and perspectives of women.

Continental Feminists use the terms 'marginalized knowledge', 'subaltern knowledge', and 'other knowledge' to describe the ways in which knowledge is produced through the experiences of marginalized groups.

Donna Haraway is known for her critique of the concept of 'objectivity' in traditional ontologies, arguing that it is a myth that serves to exclude the experiences and perspectives of women and other marginalized groups.

The term 'embodied ontology' is used by Continental Feminists to describe the ways in which the world is experienced and understood through the body.

Judith Butler is known for her critique of the concept of 'the subject' in traditional ontologies, arguing that it is a constructed category that is based on exclusions and hierarchies.