Achille Mbembe coined the term "necropolitics" in his 2003 book of the same name.

Necropolitics is the political use of death and the threat of death to control and govern populations.

Necropolitics can take many forms, including genocide, torture, capital punishment, and mass incarceration.

Necropolitics is concerned with the production of death, while biopolitics is concerned with the production of life. Necropolitics is a form of state power that uses death and the threat of death to control and govern populations, while biopolitics is a form of non-state power that uses knowledge and techniques to improve the lives of populations.

Necropolitics undermines democracy by creating a state of exception in which the rule of law is suspended. This allows the state to exercise arbitrary power over its citizens and to violate their rights.

There are many ways to resist necropolitics, including challenging the state's monopoly on violence, demanding accountability from the state, building solidarity with marginalized and oppressed groups, and creating alternative forms of governance.

Necropolitics and racism are two distinct but related phenomena. Necropolitics is the political use of death and the threat of death to control and govern populations, while racism is the belief that one race is superior to another. However, necropolitics and racism are often intertwined, as racism can be used to justify the use of necropolitical measures against certain groups of people.

Necropolitics and capitalism are two distinct but related phenomena. Necropolitics is the political use of death and the threat of death to control and govern populations, while capitalism is an economic system based on private ownership of the means of production and the pursuit of profit. However, necropolitics and capitalism are often intertwined, as capitalism can create conditions that make people more vulnerable to necropolitical measures.

It is impossible to say what the future of necropolitics will be. Necropolitics is a complex and multifaceted phenomenon that is influenced by a variety of factors, including political, economic, and social conditions. However, it is clear that necropolitics is a major force in the world today, and it is likely to continue to be a significant issue in the future.

The provision of healthcare to all citizens is not an example of necropolitics, as it does not involve the political use of death or the threat of death to control and govern populations.

Bare life is a key concept in Achille Mbembe's theory of necropolitics. Bare life refers to the state of being in which a person is reduced to their biological existence and is stripped of their social and political rights.

According to Mbembe, the role of the state in necropolitics is to produce and manage death. This can be done through a variety of means, including genocide, torture, capital punishment, and mass incarceration.

Necropolitics can have a number of negative consequences, including increased social inequality, the erosion of democracy, and the rise of authoritarianism.

There are a number of ways to resist necropolitics, including challenging the state's monopoly on violence, demanding accountability from the state, and building solidarity with marginalized and oppressed groups.

Necropolitics and biopolitics are two distinct but related phenomena. Necropolitics is the political use of death and the threat of death to control and govern populations, while biopolitics is the political use of life and the body to control and govern populations.