The self is identical with the Brahman, the ultimate reality, and Moksha is the realization of this identity.

The self is a distinct entity separate from the Brahman, and Moksha is the liberation of the self from the cycle of rebirth.

The self is a combination of the individual soul and the universal soul, and Moksha is the merging of the individual soul with the universal soul.

The self is an illusion, and Moksha is the realization of this illusion.

Karma is the primary means of achieving Moksha, and it involves performing good deeds and avoiding bad deeds.

Karma is a secondary factor in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Karma is irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Karma is a hindrance to achieving Moksha, and it is necessary to renounce all worldly actions and desires.

Purusha is the conscious self, while Prakriti is the material world. Moksha is the liberation of Purusha from Prakriti.

Purusha and Prakriti are two aspects of the same reality. Moksha is the realization of this unity.

Purusha is the ultimate reality, while Prakriti is an illusion. Moksha is the realization of this illusion.

Purusha and Prakriti are both eternal and independent entities. Moksha is the merging of Purusha and Prakriti.

Citta is the mind, and Moksha is the purification of the mind through meditation and self-control.

Citta is the intellect, and Moksha is the development of the intellect through study and contemplation.

Citta is the ego, and Moksha is the transcendence of the ego through selfless action and devotion.

Citta is the consciousness, and Moksha is the expansion of consciousness through cosmic awareness.

Rituals and sacrifices are the primary means of achieving Moksha, and they must be performed according to the prescribed rules and regulations.

Rituals and sacrifices are secondary factors in achieving Moksha, and it is more important to focus on cultivating knowledge and understanding.

Rituals and sacrifices are irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Rituals and sacrifices are a hindrance to achieving Moksha, and it is necessary to renounce all worldly actions and desires.

Knowledge and discrimination are the primary means of achieving Moksha, and they involve understanding the true nature of reality and distinguishing between the real and the unreal.

Knowledge and discrimination are secondary factors in achieving Moksha, and it is more important to focus on cultivating devotion and love.

Knowledge and discrimination are irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Knowledge and discrimination are a hindrance to achieving Moksha, and it is necessary to renounce all worldly knowledge and attachments.

Ahimsa is the primary means of achieving Moksha, and it involves refraining from harming any living being in thought, word, or deed.

Ahimsa is a secondary factor in achieving Moksha, and it is more important to focus on cultivating right knowledge and right conduct.

Ahimsa is irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Ahimsa is a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

The Four Noble Truths are the primary means of achieving Moksha, and they involve understanding the nature of suffering, its causes, its cessation, and the path to its cessation.

The Four Noble Truths are secondary factors in achieving Moksha, and it is more important to focus on cultivating compassion and wisdom.

The Four Noble Truths are irrelevant to achieving Moksha, and it is solely through the grace of Buddha that one can attain liberation.

The Four Noble Truths are a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Simran is the primary means of achieving Moksha, and it involves constantly remembering and meditating on God.

Simran is a secondary factor in achieving Moksha, and it is more important to focus on performing good deeds and avoiding bad deeds.

Simran is irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Simran is a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Bhakti is the primary means of achieving Moksha, and it involves loving and surrendering to God.

Bhakti is a secondary factor in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Bhakti is irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Bhakti is a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Yoga and meditation are the primary means of achieving Moksha, and they involve practicing physical postures, breathing exercises, and mental concentration.

Yoga and meditation are secondary factors in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Yoga and meditation are irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Yoga and meditation are a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Shakti is the primary means of achieving Moksha, and it involves worshipping and communing with the divine feminine energy.

Shakti is a secondary factor in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Shakti is irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Shakti is a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Rituals and mantras are the primary means of achieving Moksha, and they involve performing specific actions and reciting sacred words.

Rituals and mantras are secondary factors in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Rituals and mantras are irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Rituals and mantras are a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.

Love and devotion are the primary means of achieving Moksha, and they involve loving and surrendering to God.

Love and devotion are secondary factors in achieving Moksha, and it is more important to focus on cultivating knowledge and wisdom.

Love and devotion are irrelevant to achieving Moksha, and it is solely through the grace of God that one can attain liberation.

Love and devotion are a hindrance to achieving Moksha, and it is necessary to renounce all worldly attachments and desires.