Husserl believed that the goal of phenomenology was to describe the structures of consciousness, as they are experienced by the individual.

Phenomenological reduction involves bracketing all assumptions about the external world, in order to focus on the essential features of experience.

Objective time is measured by clocks, while subjective time is experienced by individuals. Objective time is linear, while subjective time is non-linear. Objective time is universal, while subjective time is relative.

Heidegger believed that time is the horizon of all understanding, the condition of possibility for being, and the structure of human existence.

Dasein is the being for whom time is. Time is the medium in which Dasein exists. Dasein is constituted by time.

Authentic time is lived in the present moment, while inauthentic time is lived in the past or future. Authentic time is lived in freedom, while inauthentic time is lived in bondage. Authentic time is lived in meaning, while inauthentic time is lived in meaninglessness.

The goal of phenomenological analysis of time is to understand the structure of time, to investigate the relationship between time and consciousness, and to explore the meaning of time for human existence.

Some of the key themes in the phenomenological approach to time include the relationship between time and consciousness, the meaning of time for human existence, and the structure of time.

Edmund Husserl is often considered to be the founder of phenomenology.

The term for the process of bracketing all assumptions about the external world is phenomenological reduction.

Martin Heidegger argued that time is the horizon of all understanding.

The term for the authentic mode of being-in-the-world is Dasein.

Martin Heidegger developed the concept of inauthentic time.

The term for the process of becoming aware of one's own temporality is Heideggerian temporality.

Martin Heidegger argued that time is the condition of possibility for being.