The philosophy of technology primarily explores the profound influence of technology on various aspects of human existence, including social structures, cultural norms, economic systems, and individual experiences.

Ellul argued that modern technology has become an autonomous force that drives and shapes society, often beyond human control or intention.

The technological imperative refers to the widely held belief that technological advancement is an inevitable and unstoppable force that must be pursued regardless of its potential consequences.

Technological embodiment refers to the idea that technology can become so deeply embedded in human life that it becomes an extension of the human body and mind, shaping our perceptions, experiences, and interactions with the world.

The Luddite movement, which originated in early 19th-century England, was a response to the perceived threat of technological advancements, particularly the mechanization of labor, which they believed would lead to widespread unemployment and economic hardship.

Technological alienation refers to the idea that under certain conditions, technology can lead to a sense of estrangement and disconnection between workers and the products of their labor, as well as from the process of production itself.

Technological augmentation refers to the use of technology to improve human abilities, such as strength, speed, memory, or cognitive processing, beyond their natural limits.

Technological singularity refers to the hypothetical moment when artificial intelligence reaches a level of intelligence that exceeds human capabilities, leading to potentially profound and unpredictable changes in society and the human condition.

Technological ethics is a branch of ethics that explores the moral dimensions of technological development and use, addressing issues such as privacy, autonomy, equality, and the responsible application of technology.

Technological determinism is the theory that technological advancements inevitably and unilaterally determine the direction of social and cultural development, often overlooking the role of human agency and social factors.

Green technology refers to technologies that are designed to minimize environmental impact and promote sustainability, such as renewable energy sources, energy-efficient devices, and eco-friendly manufacturing processes.

Technological utopia refers to the belief that technological advancements can eliminate all societal problems and create a perfect or ideal world, often overlooking the potential drawbacks and unintended consequences of technology.

Technological globalization refers to the process by which technology facilitates the interconnectedness and interdependence of people, economies, and cultures across the world, breaking down geographical barriers and fostering global communication, trade, and collaboration.

Technological hubris refers to the excessive confidence in the ability of technology to solve all human problems and overcome any challenges, often disregarding the potential risks, limitations, and unintended consequences of technological advancements.

Technological democracy refers to the belief that technology can enhance democratic processes and empower citizens to participate more actively in decision-making, through tools such as online voting, e-petitions, and digital platforms for public engagement.