The Samkhya school of Indian philosophy posits that space is the ultimate reality and that consciousness is a product of space.

Advaita Vedanta teaches that space and consciousness are identical, and that the universe is a manifestation of consciousness.

Nyaya holds that space is the medium through which objects are perceived, and that it is a necessary condition for perception to occur.

Vasubandhu, a Buddhist philosopher, argued that space is a mental construct and that it does not exist independently of consciousness.

Vaisheshika posits that space and time are separate and distinct entities, and that they are both fundamental aspects of reality.

Mimamsa holds that space is the medium through which rituals are performed, and that it is a necessary condition for rituals to be effective.

Ramanuja, a Vaishnava philosopher, argued that space is a real entity and that it is distinct from consciousness.

Yoga teaches that space and the mind are identical, and that the universe is a manifestation of consciousness.

Charvaka holds that space is not involved in the process of perception, and that perception is a direct interaction between the senses and objects.

Madhva, a Dvaita philosopher, argued that space is a real entity and that it is the cause of consciousness.

Jainism posits that space and matter are separate and distinct entities, and that they are both fundamental aspects of reality.

Buddhism teaches that enlightenment is a state of mind that is achieved through the practice of meditation and mindfulness, and that space is not involved in this process.

Nagarjuna, a Madhyamaka Buddhist philosopher, argued that space is a mental construct and that it is dependent on consciousness.

Nyaya posits that space and time are separate and distinct entities, and that they are both fundamental aspects of reality.