The Ajivikas believed that perception is the only way to gain knowledge about the world, and that all other sources of knowledge, such as inference and testimony, are unreliable.

The Ajivikas believed that reality is composed of an infinite number of atoms, which are the smallest and most fundamental units of existence.

The Ajivikas did not believe in the existence of a soul or any other immaterial entity. They believed that consciousness and perception are simply properties of matter.

The Ajivikas believed that the world is real, but that it is constantly changing and evolving. They rejected the idea that the world is an illusion or that it is eternal.

The Ajivikas believed that the goal of human life is to achieve liberation from the cycle of rebirth, to gain knowledge of the true nature of reality, and to develop ethical conduct.

The Ajivikas believed that perception is the only reliable source of knowledge. They rejected inference and testimony as unreliable.

The Ajivikas believed that perception is a direct and unmediated experience of reality. They rejected the idea that perception is a mental representation or an illusion.

The Ajivikas recognized two types of perception: external perception, which is the perception of objects in the external world, and internal perception, which is the perception of one's own mental states.

The Ajivikas believed that perception is the only reliable source of knowledge. They rejected inference and testimony as unreliable.

The Ajivikas believed that inference is an unreliable source of knowledge. They argued that inferences are often based on false premises or invalid arguments.

The Ajivikas believed that testimony is an unreliable source of knowledge. They argued that testimony is often biased, inaccurate, or incomplete.

The Ajivikas believed that the self is a process, not a fixed entity. They argued that the self is constantly changing and evolving.

The Ajivikas believed that the world is real, but that it is constantly changing and evolving. They rejected the idea that the world is an illusion or that it is eternal.

The Ajivikas believed that the goal of human life is to achieve liberation from the cycle of rebirth, to gain knowledge of the true nature of reality, and to develop ethical conduct.

The Ajivika School of Perception made several important contributions to Indian philosophy, including the emphasis on perception as the only source of knowledge, the rejection of inference and testimony as reliable sources of knowledge, the view of the self as a process, and the view of the world as real but constantly changing.