Samkhya philosophy posits that the world is composed of two fundamental realities: purusha (consciousness) and prakriti (matter). Purusha is pure consciousness, while prakriti is the material cause of the world.

The goal of Samkhya philosophy is to achieve liberation from suffering (duhkha). This is achieved through the realization of the true nature of reality and the separation of purusha from prakriti.

In Samkhya philosophy, purusha is pure consciousness. It is the unchanging, eternal, and indivisible essence of the self. Purusha is not affected by the changes of the material world.

In Samkhya philosophy, prakriti is the material cause of the world. It is the dynamic, changing, and divisible aspect of reality. Prakriti is composed of three fundamental qualities: sattva (goodness), rajas (passion), and tamas (darkness).

In Samkhya philosophy, purusha and prakriti are two separate and independent entities. Purusha is the pure consciousness, while prakriti is the material cause of the world. The two interact with each other to create the phenomenal world.

In Samkhya philosophy, prakriti evolves into the material world through a process of differentiation. This process begins with the three fundamental qualities of sattva, rajas, and tamas. These qualities then combine in different proportions to create the various elements and objects of the material world.

In Samkhya philosophy, purusha plays no role in the process of evolution. Prakriti is the sole cause of evolution. Purusha is simply the witness of the evolutionary process.

The goal of the individual in Samkhya philosophy is to achieve liberation from suffering (duhkha). This is achieved through the realization of the true nature of reality and the separation of purusha from prakriti.

In Samkhya philosophy, the path to liberation is the path of knowledge (jnana marga). This involves the study of the true nature of reality and the realization of the separation of purusha from prakriti.

In Samkhya philosophy, the highest state of consciousness is turiya consciousness. This is a state of pure consciousness in which the individual is completely detached from the material world.

The three gunas are a key concept in Samkhya philosophy. They are the three fundamental qualities of prakriti: sattva (goodness), rajas (passion), and tamas (darkness). The gunas combine in different proportions to create the various elements and objects of the material world.

In Samkhya philosophy, the gunas are the material cause of evolution. They combine in different proportions to create the various elements and objects of the material world.

In Samkhya philosophy, the gunas are the essence of the material world. They are the fundamental qualities that make up all matter.

Sattva guna is characterized by goodness, purity, and light. It is associated with knowledge, wisdom, and happiness.

Rajas guna is characterized by passion, activity, and restlessness. It is associated with desire, attachment, and ego.

Tamas guna is characterized by darkness, inertia, and ignorance. It is associated with delusion, attachment, and suffering.