God's grace is the only source of salvation.

Humans have free will and can choose their own destiny.

Salvation is a result of human effort and good works.

God's grace is irresistible and overrides human freedom.

Human free will is essential for salvation.

Human free will is irrelevant in the process of salvation.

Human free will can contribute to salvation, but it is not sufficient.

Human free will is incompatible with the concept of divine grace.

God's grace is irresistible and cannot be resisted by humans.

God's grace is conditional and can be earned through good works.

God's grace is limited to a select few individuals.

God's grace is available to all, but it can be rejected by humans.

The Argument from Divine Grace implies that God has predetermined who will be saved and who will be condemned.

The Argument from Divine Grace is independent of the concept of predestination.

The Argument from Divine Grace rejects the idea of predestination.

The Argument from Divine Grace is compatible with the concept of predestination, but they are distinct doctrines.

It contradicts the idea of human responsibility and moral agency.

It is based on a misinterpretation of biblical passages.

It is incompatible with the concept of divine justice.

It is logically inconsistent and self-contradictory.

It denies the existence of evil and suffering.

It argues that evil and suffering are necessary for human growth and development.

It claims that evil and suffering are a result of human sin and rebellion against God.

It maintains that evil and suffering are ultimately part of God's mysterious plan and cannot be fully understood by humans.

Augustine of Hippo

John Calvin

Thomas Aquinas

Martin Luther

It refers to the complete inability of humans to do good apart from God's grace.

It emphasizes the inherent evil nature of humans.

It suggests that humans are incapable of making moral choices.

It implies that humans are destined for eternal punishment.

The Argument from Divine Grace implies that God has chosen certain individuals for salvation before the foundation of the world.

The Argument from Divine Grace is independent of the doctrine of election.

The Argument from Divine Grace rejects the idea of election.

The Argument from Divine Grace is compatible with the doctrine of election, but they are distinct doctrines.

Faith is a gift from God that enables humans to receive His grace.

Faith is a human effort that can earn salvation.

Faith is irrelevant in the process of salvation.

Faith is a necessary condition for salvation, but it is not sufficient.

It argues that humans are not responsible for their sins because they are predestined to sin.

It maintains that humans are fully responsible for their sins, even though they are unable to resist God's grace.

It suggests that humans are partially responsible for their sins, but God's grace can overcome their sinful nature.

It claims that humans are not responsible for their sins because they are victims of circumstance.

The Argument from Divine Grace implies that those who are truly saved will persevere in faith and obedience until the end.

The Argument from Divine Grace is independent of the concept of perseverance of the saints.

The Argument from Divine Grace rejects the idea of perseverance of the saints.

The Argument from Divine Grace is compatible with the concept of perseverance of the saints, but they are distinct doctrines.

It emphasizes God's sovereignty and control over all things.

It suggests that God is not fully just or merciful.

It implies that God is not actively involved in the world.

It claims that God is not the creator of the universe.

To demonstrate the necessity of God's grace for salvation.

To prove the existence of God.

To explain the problem of evil and suffering.

To refute the idea of human free will.