The problem of how individual things come to be distinct from one another.

The problem of how individual things come to be unified with one another.

The problem of how individual things come to be known by the mind.

The problem of how individual things come to be created by God.

The principle that individual things are distinct from one another because they have different properties.

The principle that individual things are distinct from one another because they are in different places.

The principle that individual things are distinct from one another because they are created by different agents.

The principle that individual things are distinct from one another because they are known by different minds.

The theory that individual things are individuated by their matter.

The theory that individual things are individuated by their form.

The theory that individual things are individuated by their combination of matter and form.

The theory that individual things are individuated by their accidents.

The argument that the theory of individuation by matter is too simplistic.

The argument that the theory of individuation by form is too abstract.

The argument that the theory of individuation by the combination of matter and form is too complex.

The argument that the theory of individuation by accidents is too arbitrary.

The problem of individuation is significant because it raises questions about the nature of reality.

The problem of individuation is significant because it raises questions about the nature of knowledge.

The problem of individuation is significant because it raises questions about the nature of God.

The problem of individuation is significant because it raises questions about the nature of the human person.