Intuition is not considered a valid source of knowledge in ancient Indian philosophy, as it is not considered to be reliable or objective.

Atman is the term for the subjective experience of consciousness in ancient Indian philosophy, and it is often translated as 'self' or 'soul'.

Samadhi is not a state of consciousness according to ancient Indian philosophy, but rather a state of meditative absorption or union with the divine.

Maya is the term for the illusion or veil of ignorance that obscures the true nature of reality in ancient Indian philosophy.

Verbal knowledge is not a type of knowledge according to ancient Indian philosophy, as it is considered to be unreliable and subject to error.

Moksha is the term for the process of self-realization or liberation from the cycle of birth and rebirth in ancient Indian philosophy.

Transcendental consciousness is not a type of consciousness according to ancient Indian philosophy, as it is considered to be beyond the realm of ordinary human experience.

Brahman is the term for the state of perfect knowledge and bliss in ancient Indian philosophy.

Karma is not a type of illusion or veil of ignorance in ancient Indian philosophy, but rather a principle of cause and effect.

Yoga is the term for the process of purification or refinement of the mind in ancient Indian philosophy.

Intuitive knowledge is not a type of knowledge according to ancient Indian philosophy, as it is considered to be unreliable and subject to error.

Brahman is the term for the state of perfect knowledge and bliss in ancient Indian philosophy.

Karma is not a type of illusion or veil of ignorance in ancient Indian philosophy, but rather a principle of cause and effect.

Yoga is the term for the process of purification or refinement of the mind in ancient Indian philosophy.

Intuitive knowledge is not a type of knowledge according to ancient Indian philosophy, as it is considered to be unreliable and subject to error.