In Mimamsa philosophy, the concept of dharma is central to understanding the problem of evil. Dharma refers to the moral and ethical order of the universe, which is believed to be governed by immutable laws.

In Mimamsa philosophy, the primary cause of evil and suffering in the world is believed to be the actions of humans. This is due to the concept of karma, which states that every action has a corresponding reaction, both in this life and in future lives.

Dharma provides a framework for understanding the moral order of the universe, which includes the existence of evil and suffering. It explains that evil and suffering are consequences of human actions and that the universe is ultimately just and fair.

Karma is a central concept in Mimamsa philosophy that explains why some people suffer while others do not. According to karma, every action has a corresponding reaction, and the suffering that a person experiences is the result of their past actions, both in this life and in previous lives.

Mimamsa philosophy argues that God is not responsible for evil because evil is a result of human actions and not a creation of God. God is seen as the creator of the universe and the moral order, but not as the direct cause of evil.

The ultimate goal of human existence according to Mimamsa philosophy is to achieve moksha or liberation from the cycle of birth and rebirth. This is achieved through the fulfillment of one's dharma, the performance of rituals and sacrifices, and the acquisition of knowledge.

Mimamsa philosophy's understanding of the problem of evil emphasizes the importance of fulfilling one's dharma, or moral duties. This is because dharma is believed to be the foundation of the moral order of the universe, and by fulfilling one's dharma, individuals contribute to the overall harmony and well-being of society.

Apavarga is a central concept in Mimamsa philosophy that refers to the state of liberation from suffering and the cycle of rebirth. It is considered to be the ultimate goal of human existence and is achieved through the fulfillment of one's dharma, the performance of rituals and sacrifices, and the acquisition of knowledge.

Mimamsa philosophy addresses the issue of theodicy by arguing that God is not responsible for evil. It maintains that evil is a result of human actions and not a creation of God. God is seen as the creator of the universe and the moral order, but not as the direct cause of evil.

In Mimamsa philosophy, the primary means of overcoming evil and achieving spiritual liberation is the performance of rituals and sacrifices. These rituals and sacrifices are believed to have a purifying effect on the individual, removing the negative consequences of past actions and creating a path towards moksha, or liberation from the cycle of rebirth.

Mimamsa philosophy emphasizes the role of human effort and responsibility in addressing the problem of evil. It maintains that human actions are the primary cause of evil in the world, and that individuals have a responsibility to fulfill their dharma, or moral duties, in order to reduce suffering and promote harmony in society.

In Mimamsa philosophy, the concept of 'dharma' is central to understanding the problem of evil. Dharma refers to the moral and ethical order of the universe, which is believed to be governed by immutable laws. According to Mimamsa, evil and suffering arise from violations of dharma, and fulfilling one's dharma is essential for overcoming evil and achieving spiritual liberation.

Mimamsa philosophy addresses the question of why innocent people suffer by invoking the concept of karma. According to Mimamsa, every action has a corresponding reaction, and the suffering that a person experiences is the result of their past actions, both in this life and in previous lives. Therefore, innocent people may suffer due to the negative consequences of their actions in previous lives.

The ultimate goal of human existence according to Mimamsa philosophy is to achieve moksha or liberation from the cycle of birth and rebirth. This is achieved through the fulfillment of one's dharma, the performance of rituals and sacrifices, and the acquisition of knowledge.