Foucault argues that power is not simply a repressive force that is exercised by the state, but rather a productive force that is inherent in social relations. He sees power as a web of relations that produce and circulate knowledge, discourse, and subjectivity.

Weber argues that power can be derived from three main sources: economic resources, political office, and charismatic leadership. He does not include divine right as a source of power, as he sees it as a legitimating ideology rather than a real source of power.

Nye coined the term 'soft power' to refer to the ability of a country to influence the behavior of other countries through persuasion and attraction, rather than through coercion or force.

Lukes argues that there are three dimensions of power: decision-making power, agenda-setting power, and ideological power. He does not include structural power as a type of power, as he sees it as a condition that enables other forms of power to be exercised.

Arendt argues that power is not simply the ability to dominate others or achieve one's goals, but rather the ability to act in concert with others. She sees power as a collective phenomenon that emerges from human interaction.

Dahl argues that power is relational, transitive, and fungible. He does not see it as zero-sum, meaning that it is possible for all parties in a relationship to gain power.

Gramsci developed the concept of hegemony to refer to the dominance of one social class over other classes through cultural and ideological means.

Russell argues that there are three main types of power: political power, economic power, and military power. He does not include intellectual power as a type of power, as he sees it as a tool that can be used for good or evil.

Arendt distinguishes between 'power over' and 'power to'. She argues that 'power over' is the ability to dominate others, while 'power to' is the ability to act in concert with others.

Nietzsche argues that there are two main types of power: will to power and reactive power. He does not include slave morality as a type of power, as he sees it as a reaction to the will to power.

Foucault developed the concept of disciplinary power to refer to the power that is exercised through institutions such as schools, prisons, and hospitals.

Butler argues that there are three main types of power: performative power, discursive power, and biopolitical power. She does not include disciplinary power as a type of power, as she sees it as a specific form of biopolitical power.

Foucault developed the concept of biopolitical power to refer to the power that is exercised over life itself.

Žižek argues that there are three main types of power: symbolic power, ideological power, and hegemonic power. He does not include biopolitical power as a type of power, as he sees it as a specific form of ideological power.

Foucault developed the concept of governmentality to refer to the ways in which power is exercised through the management of populations.