Brahman is the central concept in Indian philosophy of history. It is the ultimate reality, the source of all existence, and the goal of all spiritual striving.

Brahman has two main aspects: Saguna Brahman, which is Brahman with attributes, and Nirguna Brahman, which is Brahman without attributes.

Brahman is the final cause of the world, meaning that it is the goal of all existence.

Brahman is the goal of history, meaning that it is the ultimate destination of all beings.

Brahman is the same as the individual soul, meaning that the individual soul is a part of Brahman.

The goal of human life is to attain moksha, which is liberation from the cycle of birth and death.

Moksha is a state of union with Brahman, meaning that the individual soul becomes one with the ultimate reality.

There are three main paths to moksha: the path of knowledge, the path of devotion, and the path of action.

The path of knowledge is considered to be the most direct path to moksha because it involves the direct realization of Brahman.

The path of devotion is considered to be the most accessible path to moksha because it does not require the same level of intellectual understanding as the path of knowledge.

The path of action is considered to be the most difficult path to moksha because it requires the individual to perform selfless actions without any attachment to the fruits of those actions.

The guru plays a vital role in the path to moksha by providing guidance, initiation, and divine assistance to the disciple.

Self-surrender is essential for attaining moksha because it involves the complete surrender of the ego and the individual will to the divine.

The ultimate goal of the path to moksha is to become one with Brahman, to attain eternal bliss, and to be liberated from the cycle of birth and death.

Brahman is different from the concept of God in Western philosophy in that it is not a personal being.