In Jainism, the primary aim of life is to achieve moksha, which is a state of complete liberation from the cycle of birth, death, and rebirth. This can be achieved through spiritual practices, ethical conduct, and self-realization.

Ahimsa, or non-violence, is the core principle of Jainism. It extends not only to humans but also to all living beings, emphasizing the importance of compassion and respect for life.

Jiva is the Jain term for the individual soul or self. It is considered to be a conscious, embodied entity that undergoes transmigration through various life forms.

Mukta jiva refers to the liberated soul that has attained moksha and is free from karmic bondage, while amukta jiva is the soul that is still bound by karma and subject to rebirth.

In Jainism, karma is considered to be the primary cause of suffering and bondage. Karma refers to the actions and their consequences that bind the soul to the cycle of rebirth.

Jainism emphasizes the importance of ethical conduct, non-violence, detachment, and self-realization as the means to break free from the cycle of karma and achieve liberation.

Meditation, yoga, and asceticism are all important practices in Jainism that contribute to spiritual liberation. Meditation helps calm the mind and focus on the true nature of the self, yoga promotes physical and mental well-being, and asceticism helps detach from material desires.

Kevala Jnana, or perfect knowledge, is the ultimate state of consciousness in Jainism. It is a state of complete enlightenment and liberation, where the soul is free from all karmic bondage and attains infinite knowledge, perception, and bliss.

The Agama Sutras are considered the most authoritative scriptures in Jainism. They are a collection of ancient texts that contain the teachings of the Jain Tirthankaras, the enlightened beings who guide the path to liberation.

The primary goal of the Jain monastic order is to attain moksha, or liberation, and to serve as spiritual guides and teachers for others seeking the same path.

Anekantavada, Syadvada, and Nayavada are all key concepts in Jainism's theory of the universe. Anekantavada emphasizes the multifaceted nature of reality, Syadvada explores the different ways of knowing and understanding reality, and Nayavada discusses the various perspectives from which reality can be viewed.

Jainism considers the soul and the body to be separate and distinct entities. The soul is regarded as the conscious, eternal essence, while the body is the physical form that houses the soul.

Non-violence, truthfulness, non-stealing, and non-possessiveness are all key ethical principles in Jainism. These principles guide the conduct of Jains and promote a life of compassion, honesty, and detachment.

Karma, in Jainism, encompasses the law of cause and effect, the accumulation of good and bad deeds, and the cycle of birth, death, and rebirth. It is believed that the actions of an individual determine their future destiny and the nature of their next life.

Mahavira, Parshvanatha, and Rishabhanatha are all key figures in Jainism. They are considered to be the twenty-fourth, twenty-third, and first Tirthankaras, respectively, who guide the path to liberation and teach the principles of Jainism.