The Bhagavad Gita teaches that the primary duty of an individual is to perform their duties without attachment to the fruits of their actions. This is known as Nishkama Karma, or selfless action.

The Nyaya school of Indian philosophy is known for its emphasis on the law of karma, which states that every action has a corresponding reaction.

The Mimamsa school of Indian philosophy holds that the Vedas are the primary source of dharma, or moral duty.

Ahimsa is the concept of non-violence in Indian philosophy. It is considered to be one of the highest virtues and is often associated with the idea of compassion.

Dharma is a complex concept in Indian philosophy that encompasses moral, religious, and social duties. It is often translated as 'righteousness' or 'duty'.

Karma is a complex concept in Indian philosophy that encompasses the law of cause and effect, the cycle of birth, death, and rebirth, and the accumulation of good and bad deeds.

Moksha is a complex concept in Indian philosophy that encompasses liberation from the cycle of birth, death, and rebirth, union with the divine, and the attainment of perfect knowledge.

Stealing is considered to be a vice in Indian philosophy, as it is a violation of the principle of ahimsa (non-violence).

Nishkama Karma, or selfless action, is a key concept in the philosophy of action in the Bhagavad Gita. It refers to the idea of performing actions without attachment to the fruits of those actions.

The Nyaya school of Indian philosophy holds that there are three primary means of acquiring knowledge: perception, inference, and testimony.

The Mimamsa school of Indian philosophy holds that the primary goal of human life is to fulfill one's dharma, or moral duty.

Agami Karma is not a type of karma in Indian philosophy. Sanchita Karma refers to the accumulated karma from past lives, Prarabdha Karma refers to the karma that is currently being experienced, and Kriyamana Karma refers to the karma that is being created in the present moment.

Atman, or the self, is a key concept in the philosophy of action in the Upanishads. It refers to the true nature of the self, which is believed to be identical with Brahman, the ultimate reality.

The Advaita Vedanta school of Indian philosophy holds that the primary cause of suffering is ignorance, desire, and attachment.

Stealing is considered to be a vice in Indian philosophy, as it is a violation of the principle of ahimsa (non-violence).