The ultimate goal in Mimamsa Philosophy is to attain Moksha, which is liberation from the cycle of rebirth and the attainment of a state of eternal bliss and peace.

The theory of Karma is based on the principle of moral causality, which states that every action (Karma) performed by an individual has a corresponding reaction or consequence.

Kriyamana Karma is not a type of Karma in Mimamsa Philosophy. Sanchita Karma refers to the accumulated Karma from past lives, Prarabdha Karma is the portion of Sanchita Karma that determines the present life, and Agami Karma is the Karma that is being accumulated in the current life.

Samsara is the cycle of rebirth and death that individuals experience as a result of their Karma. It involves the continuous transmigration of the soul from one life to another.

Divine Will is not a factor that determines the nature of an individual's rebirth in Mimamsa Philosophy. Past Karma, Present Actions, and Astrological Influences are all considered to play a role in shaping the circumstances of one's rebirth.

The ultimate goal of the theory of Karma and Rebirth in Mimamsa Philosophy is to attain Moksha, which is liberation from the cycle of rebirth and the attainment of a state of eternal bliss and peace.

Harming Others is not a means of accumulating good Karma in Mimamsa Philosophy. Performing Vedic Rituals, Studying Sacred Texts, and Donating to Charity are all considered to be meritorious actions that contribute to positive Karma.

The primary purpose of performing Vedic Rituals in Mimamsa Philosophy is to fulfill religious obligations and maintain the cosmic order. It is believed that the proper performance of rituals can lead to positive outcomes and contribute to the accumulation of good Karma.

Meditation is not a type of Vedic Ritual mentioned in Mimamsa Philosophy. Yajna, Homa, and Japa are all considered to be important ritual practices.

The significance of studying Sacred Texts in Mimamsa Philosophy lies in gaining knowledge about the Vedas and understanding the proper way to perform Vedic Rituals. It is believed that this knowledge is essential for fulfilling religious obligations and accumulating good Karma.

Puranas are not typically studied in Mimamsa Philosophy. The Vedas, Upanishads, and Brahmanas are considered to be the primary sources of knowledge for Mimamsa scholars.

The Mimamsa Sutras are a collection of aphorisms that provide detailed guidelines for performing Vedic Rituals. They are considered to be authoritative texts in Mimamsa Philosophy and are used to interpret the meaning and significance of the Vedas.

Adi Shankara is not a prominent Mimamsa philosopher. He is known for his contributions to Advaita Vedanta, a different school of Indian Philosophy.

Mimamsa Philosophy is generally considered to be compatible with other orthodox schools of Indian Philosophy, such as Vedanta and Nyaya. However, it has some differences with other schools, such as Buddhism and Jainism, which reject the authority of the Vedas.

Mimamsa Philosophy offers a path to liberation from suffering by providing a framework for understanding the theory of Karma and Rebirth and the means to accumulate good Karma and attain Moksha.