Karma is the central concept in Jain philosophy, which emphasizes the ethical and moral consequences of one's actions.

In Jainism, suffering is seen as a result of ignorance, attachment, and aversion, which lead to the accumulation of karma.

The ultimate goal of Jainism is to achieve moksha, which is a state of liberation from the cycle of rebirth and the attainment of perfect knowledge and bliss.

In Jainism, karma is classified into three main types: physical karma (kaya karma), mental karma (mano karma), and verbal karma (vacana karma).

Moksha is the ultimate goal of Jainism, but it is not a principle or ethical teaching.

Anekantavada is a key concept in Jain philosophy, which emphasizes the idea that reality is complex and multifaceted, and that there are multiple perspectives and viewpoints on any given issue.

The Agamas are considered the most authoritative scriptures in Jainism, containing teachings and principles attributed to the Tirthankaras.

Ahimsa is a fundamental principle in Jainism, emphasizing non-violence towards all living beings, respect for life, and compassion for others.

The five vows (vratas) in Jainism - ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), brahmacharya (celibacy), and aparigraha (non-possessiveness) - are essential for spiritual development and the attainment of moksha.

Mahavira is considered the founder of Jainism, and is regarded as the 24th and last Tirthankara (spiritual teacher) in the Jain tradition.

Samyak darshan is a key concept in Jainism, referring to right perception or understanding of reality, correct knowledge and wisdom, and spiritual insight and enlightenment.

Mahavir Jayanti is the Jain festival that celebrates the birth of Mahavira, the founder of Jainism.

Karmaphala refers to the consequences or results of one's actions, the law of cause and effect, and the principle of reaping what one sows.

The Tattvartha Sutra is a Jain text known for its teachings on ethics, morality, and spiritual development.

Moksha in Jainism refers to liberation from the cycle of rebirth, attainment of perfect knowledge and bliss, and union with the divine.