In Muslim law, both male and female relatives are entitled to inherit property, with specific shares allocated to each category of heirs.

In Muslim law, inheritance rights are primarily determined by the relationship of the heirs to the deceased, with closer relatives having a higher priority.

In Muslim law, the classes of heirs are Sharers, Residuaries, and Spouse. Distant relatives are not a recognized class of heirs.

The category of Sharers in Muslim law includes parents, siblings, spouse, and children.

In Muslim law, the share of a surviving spouse is one-fourth of the deceased's estate if there are children, and one-eighth if there are no children.

Primogeniture, which gives priority to the eldest son in inheritance, is not a rule of inheritance in Muslim law.

Awl in Muslim law refers to the substitution of heirs, allowing a person to appoint an heir in place of a deceased heir.

Hiba in Muslim law is a gift made during one's lifetime, which may be used to transfer property to heirs or other individuals.

In Muslim law, a Hiba does not require a written document to be valid. It can be made orally or through symbolic gestures.

Istibdal in Muslim law refers to the exchange of property between heirs, allowing them to adjust the distribution of inherited assets.

Financial insolvency is not a ground for disinheritance in Muslim law.

Ta'wil in Muslim law refers to the interpretation of ambiguous provisions in a will to determine the true intent of the deceased.

In Muslim law, there is no general rule of priority for male heirs over female heirs. The shares of inheritance are determined based on specific rules for each class of heirs.

Radd in Muslim law refers to the return of excess inheritance received by an heir, if it is later discovered that the distribution was incorrect.

Qiyas, or analogical reasoning, is not a source of Islamic inheritance law. The primary sources are the Quran, the Sunnah, and Ijma.