In ancient Indian political thought, the ultimate goal of human life is to achieve dharma (righteousness) and moksha (liberation from the cycle of birth and rebirth).

Liberty in ancient Indian political thought does not include the freedom to harm others. This is because the concept of liberty is based on the principle of non-violence (ahimsa).

In ancient Indian political thought, liberty is subordinate to dharma. This means that individuals are free to pursue their own interests, but they must do so within the limits set by dharma.

Economic liberty is not a type of liberty recognized in ancient Indian political thought. This is because the economy was not considered to be a separate sphere of human activity.

In ancient Indian political thought, the state is responsible for protecting the liberty of all citizens. This is because the state is seen as a protector of dharma, which includes the protection of individual liberty.

Poverty is not a threat to liberty in ancient Indian political thought. This is because poverty is seen as a result of karma, rather than a social or political problem.

In ancient Indian political thought, liberty and equality are seen as complementary. This means that both liberty and equality are necessary for a just and harmonious society.

War is not a way to promote liberty in ancient Indian political thought. This is because war is seen as a destructive force that undermines the foundations of a just and harmonious society.

The ultimate goal of liberty in ancient Indian political thought is moksha, or liberation from the cycle of birth and rebirth. This is because moksha is seen as the highest state of human existence, in which individuals are free from all forms of suffering and limitation.

Economic liberty is not a type of liberty recognized in ancient Indian political thought. This is because the economy was not considered to be a separate sphere of human activity.

In ancient Indian political thought, liberty is subordinate to dharma. This means that individuals are free to pursue their own interests, but they must do so within the limits set by dharma.

Poverty is not a threat to liberty in ancient Indian political thought. This is because poverty is seen as a result of karma, rather than a social or political problem.

In ancient Indian political thought, liberty and equality are seen as complementary. This means that both liberty and equality are necessary for a just and harmonious society.

War is not a way to promote liberty in ancient Indian political thought. This is because war is seen as a destructive force that undermines the foundations of a just and harmonious society.

The ultimate goal of liberty in ancient Indian political thought is moksha, or liberation from the cycle of birth and rebirth. This is because moksha is seen as the highest state of human existence, in which individuals are free from all forms of suffering and limitation.