Chaitanya's philosophy revolves around the concept of Bhakti, or devotion to God.

Chaitanya considered Rasa-lila, the divine dance of Krishna and the gopis, to be the highest form of Bhakti.

The guru plays a crucial role in Chaitanya's philosophy, guiding the disciple in their spiritual journey.

The ultimate goal of Bhakti is to attain moksha, experience divine love and bliss, and become one with God.

Chaitanya's Bhakti is all-inclusive and open to all, regardless of caste, creed, or social status.

The holy name is considered to be a powerful mantra, a means to connect with God, and a source of divine grace.

Chaitanya emphasized the importance of emotions, particularly love and devotion, in experiencing divine love.

Chaitanya considered Sravanam (hearing), Kirtana (chanting), Smaranam (remembering), and Pada-sevanam (serving the lotus feet of God) to be the four main forms of Bhakti.

Chaitanya considered Bhakti and Jnana to be complementary paths to spiritual realization.

The Bhagavad Gita is considered to be a key scripture for understanding Bhakti, providing spiritual inspiration, and guiding ethical conduct.

The devotee is expected to surrender completely to God, perform selfless service, and cultivate divine love.

Rasa, Bhava, and Mahabhava are all manifestations of divine love, while Prema is the highest form of divine love.

The holy places associated with Krishna are considered to be places of pilgrimage, sources of spiritual energy, and reminders of Krishna's divine pastimes.

Chaitanya's Bhakti movement was open to all, regardless of caste or social status.

Chaitanya's philosophy and Bhakti movement had a profound impact on Indian culture, spirituality, and religious thought.