According to the phenomenological approach, meaning is not something that is inherent in objects or events themselves, but rather something that is created by the individual's consciousness. Meaning is subjective and dependent on the individual's unique perspective and experience.

Intentionality is a key concept in phenomenology. It refers to the fact that consciousness is always directed towards an object. This means that consciousness is not simply a passive receptacle for information, but rather an active process that engages with the world and makes sense of it.

A phenomenon is something that appears to us in consciousness. It is the object of our conscious experience. Phenomena can be either physical objects, such as a tree or a car, or mental objects, such as a thought or a feeling.

Noesis is the act of consciousness that apprehends an object. It is the subjective side of consciousness, while the noema is the objective side. Noesis and noema are two sides of the same coin.

The noema is the meaning of an object as it is experienced by a subject. It is the objective side of consciousness, while the noesis is the subjective side. Noesis and noema are two sides of the same coin.

The cogito is the reflective awareness of one's own consciousness. It is the foundation of all knowledge, according to Descartes. The cogito is expressed in the famous phrase, "I think, therefore I am."

Phenomenological reduction is the method of investigating consciousness by focusing on the first-person perspective. It involves bracketing out all assumptions about the external world and focusing on the pure experience of consciousness itself.

Consciousness is always situated in a particular context. This context includes the body, the environment, and the temporal and spatial dimensions. These factors all shape the way in which we experience the world.

Consciousness is always open to new possibilities. This openness is expressed in our ability to make choices, to create new things, and to imagine new worlds. These abilities are essential for human flourishing.

Consciousness is always in dialogue with others. This dialogue is expressed in our ability to communicate with each other, to share our thoughts and feelings, and to build relationships. These abilities are essential for human community.

Consciousness is always striving for meaning. This striving is expressed in our search for purpose, value, and significance. These are essential elements of the human condition.

Consciousness is always in flux. This flux is expressed in the way that our thoughts, feelings, and experiences are constantly changing. This change is essential for human growth and development.

Consciousness is always embodied. This embodiment is expressed in the way that our consciousness is always situated in a particular body. This body is essential for our experience of the world.

Consciousness is always situated in a particular culture. This culture shapes the way in which we experience the world and make meaning of it. This culture is essential for our identity.

Consciousness is always open to the transcendent. This openness is expressed in our search for meaning and purpose beyond the material world. This search is essential for human flourishing.