The word 'Dharma' is derived from the Sanskrit root 'dhri', which means 'to hold' or 'to support'. In its primary sense, Dharma refers to the duties, obligations, and responsibilities that an individual has to fulfill in their life.

The four Purusharthas are Dharma (righteousness), Artha (wealth and prosperity), Kama (pleasure and desire), and Moksha (liberation from the cycle of rebirth).

Nirvana is the ultimate goal in Buddhism, which is a state of liberation from suffering, desire, and the cycle of rebirth.

Samyaktva (right faith), Ahimsa (non-violence), and Aparigraha (non-possessiveness) are the three types of Dharma in Jainism. Mithyatva (wrong faith) is not a type of Dharma.

The Bhagavad Gita is a dialogue between Lord Krishna and Arjuna, where Krishna expounds on the concept of Dharma and the importance of fulfilling one's duties.

The eightfold path in Buddhism consists of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Right concentration is not a component of the eightfold path.

Brahman is the ultimate reality or the highest principle of existence in Hinduism. It is the impersonal, infinite, and eternal essence of the universe.

Anekantavada is the principle of non-absolutism in Jainism, which states that reality is complex and multifaceted, and can be viewed from multiple perspectives.

Karma is the law of cause and effect, which states that every action has a corresponding reaction. It is a fundamental concept in Indian philosophy and is believed to shape an individual's destiny.

Bhakti Yoga, Jnana Yoga, and Karma Yoga are the three main types of Yoga in Hinduism. Raja Yoga is not a type of Yoga in Hinduism.

Moksha is the concept of liberation from the cycle of rebirth in Indian philosophy. It is the ultimate goal of many spiritual traditions in India.

Sanatana Dharma, Varna Dharma, and Ashrama Dharma are the three main types of Dharma in Hinduism. Raja Dharma is not a type of Dharma in Hinduism.

Dharma-Artha-Kama-Moksha are the four goals of human life in Indian philosophy. They represent righteousness, wealth, pleasure, and liberation.

Sila, Prajna, and Dana are the three types of Dharma in Buddhism. Samadhi is not a type of Dharma in Buddhism.

Ahimsa is the concept of non-violence in Indian philosophy. It is a fundamental principle in many spiritual traditions in India.