The Devi School of Hindu Philosophy, also known as Shaktism, revolves around the worship of Devi, the feminine aspect of the divine.

The Devi Mahatmya, also known as the Devi Bhagavata Purana, is regarded as the most important scripture of the Devi School.

Rituals, including yagnas (fire sacrifices), pujas (offerings), and mantras (sacred chants), are central to the worship practices of the Devi School.

Durga, the fierce form of Devi, is widely worshipped in the Devi School and is often seen as a symbol of strength and protection.

Shakti, in the Devi School, represents the divine feminine power that manifests in various forms, including Devi and her various manifestations.

Maya, the concept of illusion, plays a significant role in the Devi School's understanding of reality, as it is believed to veil the true nature of the divine.

The ultimate goal for a Devi School practitioner is to achieve moksha, or liberation from the cycle of birth, death, and rebirth.

The Kularnava Tantra is a significant tantric text in the Devi School that explores the worship of Devi and the attainment of spiritual liberation.

Kundalini Shakti, in the Devi School, is the cosmic energy that lies dormant at the base of the spine and is believed to be awakened through spiritual practices.

Abhinavagupta was a prominent Devi School philosopher who contributed significantly to the development of tantric thought and the understanding of Devi's divine nature.

Trika, in the Devi School, refers to the three aspects of Devi: Parvati (the gentle form), Lakshmi (the goddess of wealth), and Saraswati (the goddess of knowledge).

The Meenakshi Amman Temple in Madurai, Tamil Nadu, is a prominent Devi School temple dedicated to Devi Meenakshi, a form of Parvati.

Panchamakara, in the Devi School, refers to the five elements (earth, water, fire, air, and ether) that are used in tantric rituals and are believed to represent the divine power of Devi.

Navratri is a significant Devi School festival that celebrates the nine forms of Devi and is observed twice a year, in spring and autumn.

Advaita, in the Devi School, refers to the non-dualistic understanding of reality, where the divine and the individual soul are seen as one and the same.