Inspired by the patriotic zeal of revolutionaries in Bengal, Raju raided police stations in and around Chintapalle, Rampachodavaram, Dammanapalli, Krishna Devi Peta, Rajavommangi, Addateegala, Narsipatnam and Annavaram.

The Madras Forest Act was passed in year 1882.

Raju was eventually trapped by the British in the forests of Chintapalli, then tied to a tree and was executed by gunfire in Mampa village. His tomb is in Krishna Devi Peta village.

Komaram Bheem was born into a family of Gond Tribals in the forests of Komaram Bheem Asifabad district in the state of Telangana.

Komaram Bheem was born into a family of Gond Tribals in the forests of Komaram Bheem Asifabad district in the state of Telangana in 1901.

Raju was eventually trapped by the British in the forests of Chintapalli then tied to a tree and shot dead with a rifle in Mampa village.

Rama Chandra Raju was the uncle of Alluri Seetha Rama Raju.

Alluri Rama Raju's father was a photographer.

When Komaram Bheem was barely 15 years old his father was killed by forest officials for asserting Adivasis' rights.

Siddhiki, a jagirdar was an informer of Nizam who took away Bheem's land.

Komaram Bheem openly fought against the ruling Nizam government in a guerrilla campaign. Which he started from Jodeghat. He defied courts, laws, and any other form of Nizam authority, living off the sustenance of the forest. He took up arms against Nizam Nawab's soldiers, and fought Babi Jhari until his last breath.

Birsa Munda was a young freedom fighter and a tribal leader who belonged to the Munda tribe. He was involved in the popular agitation movement against the unjust laws enforced upon the traditional rights of the Mundas in the protected forest in the Porhat area. He revolted against the dual challenge of agrarian breakdown and cultural change.

TheDeccan Riots  of 1875 targeted conditions of debt peonage to moneylenders. The rioters' specific purpose was to obtain and destroy the bonds, decrees, and other documents in the possession of the moneylenders.

In the 19th century and early 20th century, the tribals in different parts of our country stood against the British Administration. These uprisings played a very significant role in the freedom struggle of the country. Apparently, these tribals lived an isolated life away from the mainstream of the modern civilization, yet they had belongingness with the common national cause of India.

Sanyasi Rabellion was made famous by Bankim Chandra Chaterjee through his novel Anandmath.

One of the best known tribal rebellions in Bihar, known as Ulgulan (meaning Great Tumult), was launched by the Mundas under the leadership of Birsa Munda.

The Kolis, the neighbours of the Bhils, also resented the imposition of British rule, dismantlement of their forests and the new order of administration and caused widespread employment. The Kolis rose in rebellion in 1829, in 1839 and once again during 1844-1848.

The Santhal rebellion predates 1857. It was a rebellion of Santhal people led by 4 Murmu Brothers named Sindhu, Kanhu, Chand and Bhairav, in modern Jharkhand (then Bengal Presidency) against the oppressive Zamindari system. The initially launched Guerilla warfare in the Jungles of Jharkhand. The British trapped these outstanding archers and killed them in a battle. The Santhal villages were plundered and the rebellion was brutally subdued.

The Ramosis, the hill tribes in the Western Chats, resented British rule and the British pattern of administration. In 1822, under Chittur Singh, they revolted and plundered the country around Satara. There were revolts again during 1825-1826 and the area remained disturbed till

1. The disturbance erupted again in 1840-1841 over deposition and banishment of Raja Pratap Singh of Satara in September 1839. A superior Britishh force restored order in the area.

The Bhils, an aboriginal tribe of Western Ghats with their strongholds in Khandesh, revolted against their new master, the English East India Company, fearing agrarian hardships under the new regime. The British crushed the revolt. However, the Bhils encouraged by the British reverses in the Burmese war again revolted under the leadership of Sewaram in 1825 signifying the popular character of the discontent.