It is a symbol of equality and brotherhood.

It is a way to promote social welfare.

It is a way to spread the Sikh faith.

All of the above.

The priests.

The volunteers.

The community members.

All of the above.

Rice, lentils, and vegetables.

Roti, dal, and sabzi.

Chapati, curry, and salad.

All of the above.

Donations from the community.

Government grants.

Fundraising events.

All of the above.

It provides food and shelter to those in need.

It promotes equality and brotherhood.

It spreads the Sikh faith.

All of the above.

1469.

1522.

1581.

1604.

Kartarpur Sahib.

Nankana Sahib.

Sultanpur Lodhi.

Amritsar.

Guru Nanak Dev Ji.

Bhai Mardana.

Bhai Bala.

Bhai Lehna.

It is a symbol of equality.

It is a symbol of brotherhood.

It is a symbol of unity.

All of the above.

It is made from wheat flour, sugar, and ghee.

It is made from rice flour, sugar, and ghee.

It is made from corn flour, sugar, and ghee.

It is made from barley flour, sugar, and ghee.

It is the community of Sikhs who come together to eat in the Langar.

It is the group of people who prepare and serve the food in the Langar.

It is the group of people who donate to the Langar.

All of the above.

It is the row of people who sit down to eat in the Langar.

It is the line of people who wait to be served food in the Langar.

It is the group of people who clean up after the Langar.

None of the above.

It is the singing of hymns and prayers before the Langar.

It is the singing of hymns and prayers after the Langar.

It is the singing of hymns and prayers during the Langar.

All of the above.

It is the prayer that is recited before the Langar.

It is the prayer that is recited after the Langar.

It is the prayer that is recited during the Langar.

All of the above.

It is the reading of a passage from the Guru Granth Sahib before the Langar.

It is the reading of a passage from the Guru Granth Sahib after the Langar.

It is the reading of a passage from the Guru Granth Sahib during the Langar.

All of the above.