Ferdinand de Saussure is widely recognized as the founder of structuralism, particularly in the field of linguistics.

Jacques Derrida is more closely associated with post-structuralism, a movement that emerged as a critique of structuralism.

In structuralism, the concept of 'structure' encompasses the underlying patterns, relationships, and systems that shape human behavior and culture.

Claude Levi-Strauss's structural anthropology encompasses concepts such as binary oppositions, myth analysis, and symbolic exchange.

Emile Durkheim's study of suicide is a prime example of structural functionalism, which emphasizes the role of social structures and institutions in shaping individual behavior.

Michel Foucault was a French philosopher and historian whose work focused on the relationship between power, knowledge, and discourse.

In Saussure's theory, the 'signifier' is the physical or acoustic form of a word or expression, while the 'signified' is the mental concept or idea associated with it.

Anomie is a concept associated with anomie theory, which was developed by Emile Durkheim's nephew, Robert K. Merton.

Levi-Strauss's concept of 'bricolage' refers to the process of constructing meaning from diverse cultural elements, often in a creative and unexpected manner.

Biopolitics is a concept associated with the work of Michel Foucault's contemporary, Giorgio Agamben.

In Saussure's theory, the 'signified' is the mental concept or idea associated with a word or expression, while the 'signifier' is the physical or acoustic form of it.

Durkheim's theory of social solidarity emphasizes the importance of shared values and beliefs, economic interdependence, and political institutions in maintaining social cohesion.

Diachronic analysis is a method of studying language or culture over time, which is not a key concept in Levi-Strauss's theory of myth.

Foucault's concept of 'governmentality' encompasses the techniques and strategies used to govern a population, the relationship between power and knowledge, and the role of discourse in shaping social reality.

In Saussure's theory, the 'sign' is the combination of a signifier and a signified, where the signifier is the physical or acoustic form and the signified is the mental concept or idea.