A method of bracketing out all assumptions and beliefs to get to the essence of a phenomenon.

A method of reducing a complex phenomenon to its simpler components.

A method of interpreting a phenomenon in terms of its cultural and historical context.

A method of evaluating a phenomenon in terms of its moral and ethical implications.

The problem of how to distribute resources fairly.

The problem of how to resolve conflicts between different moral values.

The problem of how to create a society in which everyone is free and equal.

All of the above.

The phenomenological reduction can be used to identify the essential features of justice.

The phenomenological reduction can be used to develop a theory of justice that is based on the experience of individuals.

The phenomenological reduction can be used to evaluate the justice of different social and political institutions.

All of the above.

The phenomenological reduction is too subjective.

The phenomenological reduction is too abstract.

The phenomenological reduction is too difficult to apply to real-world problems.

All of the above.

The phenomenological reduction can provide a deeper understanding of the nature of justice.

The phenomenological reduction can help to identify new and creative solutions to the problem of justice.

The phenomenological reduction can help to build consensus on the issue of justice.

All of the above.