Aristotle argued that beauty is a kind of pleasure that is caused by the perception of order, symmetry, and proportion.

Plato believed that intellectual beauty is the highest form of beauty because it is the beauty of the mind and soul.

Hume argued that beauty is a subjective quality that depends on the observer because there is no objective standard of beauty that everyone can agree on.

Kant argued that beauty is independent of moral goodness because there are many things that are beautiful but not morally good, and vice versa.

Nietzsche argued that beauty is a kind of power that can be used to manipulate and control others because it can arouse desire and admiration.

Plato argued that beauty is a kind of truth because it is a reflection of the eternal and unchanging Forms.

Plotinus argued that beauty is a kind of unity in diversity because it is a harmonious arrangement of different elements.

Kant argued that beauty is independent of purposefulness because there are many things that are beautiful but have no purpose, and vice versa.

Plotinus argued that beauty is a kind of transcendence because it allows us to glimpse the divine.

Aristotle argued that beauty is a kind of proportion because it is a harmonious arrangement of different elements.

Pythagoras argued that beauty is a kind of harmony because it is a harmonious arrangement of different elements.

Plato argued that beauty is a kind of goodness because it is a reflection of the eternal and unchanging Forms.

Aristotle argued that beauty is a kind of order because it is a harmonious arrangement of different elements.

Kant argued that beauty is a kind of freedom because it allows us to experience the world in a disinterested way.

Plotinus argued that beauty is a kind of perfection because it is a reflection of the divine.