In African philosophy, technology is seen as a means to enhance human life and well-being, rather than a tool for domination or exploitation.

Leopold Sedar Senghor, a Senegalese poet and philosopher, proposed the concept of 'technological humanism,' which emphasizes the harmonious integration of technology with human values and cultural traditions.

In African philosophy, technology should be developed in a way that promotes economic growth, respects cultural values, and ensures environmental sustainability.

Kwame Nkrumah, the first president of Ghana, advocated for the use of technology to promote 'African authenticity,' which involved embracing traditional African values and knowledge systems while selectively adopting Western technologies.

In African philosophy, technology is generally viewed as a neutral tool that can be used for good or for bad, depending on the intentions and values of those who use it.

Julius Nyerere, the first president of Tanzania, believed that technology should be used to create a 'socialist utopia,' where wealth and resources are distributed equitably among all members of society.

In African philosophy, the primary purpose of technology is to enhance human capabilities, improve living conditions, and promote human flourishing.

Kwame Nkrumah advocated for the use of technology to promote 'African socialism,' which involved state control of key industries and the redistribution of wealth to benefit the entire population.

In African philosophy, technology is generally viewed as a neutral tool that can be used for good or for bad, depending on the intentions and values of those who use it.

Leopold Sedar Senghor advocated for the use of technology to promote 'African traditionalism,' which involved preserving traditional African values and customs while selectively adopting Western technologies.

In African philosophy, technology should be developed in a way that respects cultural values, promotes economic growth, and protects the environment.

Kwame Nkrumah advocated for the use of technology to promote 'African liberation,' which involved freeing African countries from colonial rule and promoting economic and political independence.

In African philosophy, technology is often seen as a means of liberation, allowing humans to overcome obstacles, improve their living conditions, and achieve their full potential.

Wole Soyinka advocated for the use of technology to promote 'African renaissance,' which involved a revival of African culture, values, and traditions in the modern world.

In African philosophy, the development of technology should be guided by economic considerations, cultural values, and environmental sustainability.