The problem of divine simplicity arises from the idea that God is a simple being, meaning that he has no parts or attributes. This raises questions about how God can be both simple and yet possess the various attributes that are traditionally ascribed to him, such as omnipotence, omniscience, and omnibenevolence.

John Duns Scotus, a 13th-century Franciscan philosopher, is widely regarded as the philosopher who most thoroughly developed the problem of divine simplicity. He argued that God is a simple being who is completely devoid of any attributes, including those that are traditionally ascribed to him, such as omnipotence, omniscience, and omnibenevolence.

One of the main arguments against the problem of divine simplicity is that it is incompatible with God's omnipotence. If God is a simple being, then he cannot have any attributes, including the attribute of omnipotence. This means that God would not be able to do anything, which contradicts the idea that he is all-powerful.

One of the main responses to the argument that God's simplicity is incompatible with his omnipotence is that God's simplicity does not mean that he lacks attributes. Rather, it means that he has no attributes that are distinct from his essence. This means that God's attributes are not something that he possesses in addition to his essence, but rather are simply different ways of describing his essence.

One of the main arguments against the problem of divine simplicity based on God's omniscience is that it is incompatible with his simplicity. If God is a simple being, then he cannot have any attributes, including the attribute of omniscience. This means that God would not be able to know everything, which contradicts the idea that he is all-knowing.

One of the main responses to the argument that God's simplicity is incompatible with his omniscience is that God's simplicity does not mean that he lacks attributes. Rather, it means that he has no attributes that are distinct from his essence. This means that God's attributes are not something that he possesses in addition to his essence, but rather are simply different ways of describing his essence.

One of the main arguments against the problem of divine simplicity based on God's omnibenevolence is that it is incompatible with his simplicity. If God is a simple being, then he cannot have any attributes, including the attribute of omnibenevolence. This means that God would not be able to love or care for his creatures, which contradicts the idea that he is all-loving.

One of the main responses to the argument that God's simplicity is incompatible with his omnibenevolence is that God's simplicity does not mean that he lacks attributes. Rather, it means that he has no attributes that are distinct from his essence. This means that God's attributes are not something that he possesses in addition to his essence, but rather are simply different ways of describing his essence.

One of the main arguments against the problem of divine simplicity based on God's existence is that it is incompatible with his simplicity. If God is a simple being, then he cannot have any attributes, including the attribute of existence. This means that God would not exist, which contradicts the idea that he is.

One of the main responses to the argument that God's existence is incompatible with his simplicity is that God's simplicity does not mean that he lacks attributes. Rather, it means that he has no attributes that are distinct from his essence. This means that God's attributes are not something that he possesses in addition to his essence, but rather are simply different ways of describing his essence.

Simplicity is not a traditional attribute of God. The traditional attributes of God are omnipotence, omniscience, and omnibenevolence.

John Duns Scotus argued that God's simplicity entails that he has no attributes.

One response to the argument that God's simplicity is incompatible with his omnipotence is that God's simplicity does not mean that he lacks attributes.

One response to the argument that God's simplicity is incompatible with his omniscience is that God's simplicity does not mean that he lacks attributes.

One response to the argument that God's simplicity is incompatible with his omnibenevolence is that God's simplicity does not mean that he lacks attributes.