Plato believed that the highest form of beauty is spiritual beauty, which transcends physical and intellectual beauty and leads to the contemplation of the divine.

Aquinas argued that beauty is a manifestation of God's goodness and perfection and that it leads us to contemplate the divine.

Darshan refers to the act of seeing a deity or a holy person, which is believed to bring blessings and spiritual purification.

Buddhism teaches that attachment to beauty, like any other worldly desire, can lead to suffering and hinder spiritual liberation.

Tawheed is the central tenet of Islam, emphasizing the oneness and uniqueness of God.

In Christianity, beauty is often seen as a reflection of God's glory and is used to enhance the experience of worship and devotion.

In Judaism, the beauty of the Temple was considered essential for its holiness and was seen as a reflection of God's presence.

Aesthetics in the philosophy of religion explores the nature of beauty, its role in religious experience, and its relationship to religious beliefs and practices.

Kant argued that beauty is a transcendental property that exists independently of our subjective experiences and is universally valid.

Theodicy addresses the problem of evil and attempts to reconcile the existence of evil with the belief in a benevolent and omnipotent God.

Plotinus, a Neoplatonic philosopher, argued that beauty is a form of knowledge that transcends discursive reasoning and leads to a direct apprehension of the divine.

Sacred beauty refers to beauty that is associated with religious beliefs, rituals, and objects and is often considered to have a spiritual or transcendent quality.

Augustine argued that beauty is a manifestation of God's glory and that it leads us to contemplate the divine.

Aesthetic theism is the view that beauty is the primary evidence for the existence of God and that the beauty of the universe points to the existence of a divine creator.