Satkaryavada is the theory of causality that states that the effect is pre-existent in the cause.

Rta is the cosmic order or law that governs the universe, including the law of karma.

Maya is the illusion or ignorance that veils the true nature of reality.

Anitya is the concept of impermanence or change, which is a fundamental aspect of reality in Indian philosophy.

Pratītyasamutpāda is the theory of dependent origination, which states that all phenomena arise in dependence on other phenomena.

Sat is the concept of being or reality, which is contrasted with maya or illusion.

Dharma is the concept of duty or righteousness, which is a central concern of the Mīmāṃsā school.

Maya is the concept of illusion or ignorance, which is often contrasted with sat or reality.

Anekantavada is the theory of multiple perspectives, which states that reality can be viewed from different and often contradictory perspectives.

Brahman is the concept of the ultimate reality or ground of being, which is often described as a unity or oneness.

Prakṛti is the concept of the material or phenomenal world, which is contrasted with purusha or consciousness.

Dvaita is the concept of duality or multiplicity, which is often contrasted with advaita or non-duality.

Yoga is the concept of union or connection, which is often used to refer to the practice of meditation and spiritual discipline.

Avidyā is the concept of ignorance or nescience, which is often contrasted with vidyā or knowledge.

Atman is the concept of the self or soul, which is often contrasted with Brahman or the ultimate reality.