In Indian Philosophy, Jiva is primarily understood as the individual soul or consciousness that animates a living being. It is the essence of life and the principle that governs the thoughts, feelings, and actions of an organism.

Dvaita Vedanta, propounded by Madhvacharya, is the philosophical school that strongly emphasizes the concept of Jiva. It posits that Jiva is distinct from Brahman, the ultimate reality, and that each Jiva is an independent entity with its own unique characteristics and experiences.

Advaita Vedanta, propounded by Adi Shankara, asserts that Jiva and Brahman are ultimately identical. It maintains that the individual soul is not separate from the universal consciousness, and that the distinction between Jiva and Brahman is an illusion caused by Maya or ignorance.

In Nyaya-Vaisheshika, Jiva is primarily responsible for perception and cognition. It is through Jiva that an individual is able to apprehend and understand the external world. This school of thought emphasizes the importance of knowledge and reasoning in the pursuit of liberation.

Samkhya-Yoga posits that the ultimate goal of Jiva is to attain liberation or moksha, which is a state of complete freedom from suffering and the cycle of rebirth. This school of thought emphasizes the importance of self-realization and the cultivation of spiritual practices to achieve this liberation.

Karma is a central concept in Indian Philosophy that is closely linked to Jiva. It refers to the aggregate of an individual's actions and their consequences. Karma is believed to determine the nature of one's future lives and experiences, and it plays a significant role in the concept of reincarnation.

The concept of Jiva in Indian Philosophy underscores the interconnectedness of all living beings. It recognizes that each Jiva is a part of a larger cosmic web of life and that the actions and experiences of one Jiva can have consequences for others. This concept fosters a sense of compassion and responsibility towards all forms of life.

Nyaya-Vaisheshika places significant emphasis on the concept of Jiva as the primary agent of moral responsibility. It posits that Jiva is capable of distinguishing between right and wrong and is accountable for its actions. This school of thought explores the ethical implications of Jiva's choices and actions and the consequences they have on both the individual and society.

Samkhya-Yoga emphasizes the active role of Jiva in the process of liberation or moksha. It maintains that Jiva has the potential to transcend its limitations and achieve liberation through self-realization and the cultivation of spiritual practices. Jiva's efforts and dedication are essential for attaining this ultimate goal.

Samsara is a fundamental concept in Indian Philosophy that refers to the cycle of birth, death, and rebirth that Jiva undergoes. It is believed that Jiva continues to reincarnate into different forms of existence based on its actions and desires. The goal of many philosophical schools in India is to break free from this cycle and attain liberation or moksha.

Advaita Vedanta posits that Jiva is a product of Maya, which is the illusion or veil that obscures the true nature of reality. Maya creates the appearance of individuality and separateness, leading Jiva to believe that it is distinct from Brahman, the ultimate reality. The goal of Advaita Vedanta is to transcend Maya and realize the unity of Jiva and Brahman.

Samkhya-Yoga places significant emphasis on the concept of Jiva as the experiencer of pleasure and pain. It posits that Jiva is distinct from the material world and that its experiences are a result of its interaction with the three gunas (qualities) of nature: sattva, rajas, and tamas. The goal of Samkhya-Yoga is to transcend these experiences and attain a state of equilibrium and liberation.

Nyaya-Vaisheshika emphasizes the role of perception as the primary means by which Jiva acquires knowledge. It posits that Jiva directly apprehends objects through its senses, and this sensory experience forms the basis of knowledge. Perception is considered to be a reliable source of information, and it plays a crucial role in the process of reasoning and understanding.

Moksha is a central concept in Indian Philosophy that refers to the state of liberation or freedom from the cycle of birth, death, and rebirth. It is considered to be the ultimate goal of many philosophical schools and spiritual practices. Moksha is often associated with the realization of the true nature of reality and the dissolution of the ego or individual self.

Dvaita Vedanta, propounded by Madhvacharya, emphasizes the distinction between Jiva and Brahman. It posits that Jiva is an individual entity that is distinct from Brahman, the ultimate reality. Dvaita Vedanta maintains that Jiva is dependent on Brahman for its existence and that the goal of spiritual practice is to develop a loving relationship with Brahman.