In Vishishtadvaita Vedanta, Brahman is the ultimate cause of the universe. Brahman is the supreme reality that is both immanent and transcendent. It is the source of all existence and the ground of all being.

In Vishishtadvaita Vedanta, Maya is the material cause of the universe. Maya is the cosmic illusion that veils the true nature of Brahman. It is the principle of individuation that gives rise to the multiplicity of the universe.

In Vishishtadvaita Vedanta, Maya is the creation of Brahman. Brahman is the ultimate reality that is both immanent and transcendent. Maya is the cosmic illusion that veils the true nature of Brahman.

In Vishishtadvaita Vedanta, Ishvara is the personal form of Brahman. He is the creator, sustainer, and destroyer of the universe. He is the source of all existence and the ground of all being.

In Vishishtadvaita Vedanta, the individual soul is both a part of Brahman and distinct from Brahman. The individual soul is a part of Brahman in the sense that it is a manifestation of Brahman. However, the individual soul is also distinct from Brahman in the sense that it has its own unique identity.

The goal of the Vishishtadvaita Vedanta theory of causality is to achieve liberation from the cycle of birth and rebirth, to attain union with Brahman, and to realize the true nature of reality.

All of the above are key concepts in the Vishishtadvaita Vedanta theory of causality.

Ramanuja is considered to be the founder of the Vishishtadvaita Vedanta theory of causality.

In the Vishishtadvaita Vedanta theory of causality, karma is the cause of rebirth, suffering, and liberation.

The Vishishtadvaita Vedanta theory of causality is a synthesis of other schools of Indian philosophy. It incorporates elements from the Advaita Vedanta, Dvaita Vedanta, and Nyaya-Vaisheshika schools of philosophy.

All of the above are criticisms of the Vishishtadvaita Vedanta theory of causality.

The Vishishtadvaita Vedanta theory of causality says that evil is a necessary part of the universe. It is a result of the cosmic illusion (Maya) that veils the true nature of Brahman.

The Vishishtadvaita Vedanta theory of causality is one of the most influential schools of Indian philosophy. It has had a profound impact on Indian culture and society. It has inspired many great works of Indian literature and art.

The Vishishtadvaita Vedanta theory of causality can help us to understand the nature of reality, overcome suffering, and achieve liberation.

The Vishishtadvaita Vedanta theory of causality faces a number of challenges in the modern world, including the rise of secularism, the influence of Western philosophy, and the changing nature of society.