The Atharvaveda is primarily concerned with practical matters related to daily life, such as healing, protection from evil, and ensuring prosperity.

The Atharvaveda is divided into 20 books, each containing hymns and spells for various purposes.

Atharvan, the personification of the Atharvaveda, is the primary recipient of hymns in the text.

The Atharvaveda is believed to have been composed during the late Vedic period, approximately between 1500 and 1000 BCE.

Upanishad hymns are not found in the Atharvaveda. They are associated with the later Vedic texts, particularly the Upanishads.

The Atharvaveda Parisishtas are supplementary texts that provide additional hymns, rituals, and incantations related to various aspects of life.

Cosmology and creation are not major themes in the Atharvaveda. It primarily focuses on practical matters related to daily life.

The Atharvaveda is unique among the four Vedas due to its focus on rituals, spells, and practical matters, rather than philosophical or cosmological concepts.

The Atharvaveda holds a significant position in Hinduism as it is used in various rituals, provides insights into ancient Indian culture, and is considered sacred.

Atharvanic charms are typically spells or incantations used for protection, healing, or other practical purposes.

The Atharvaveda contains approximately 200 hymns dedicated to the god Agni, making him one of the most frequently mentioned deities in the text.

The Upanayana ceremony, which marks the initiation of a young boy into formal education and religious life, is not mentioned in the Atharvaveda.

The Atharvaveda concludes with the Shanti Sukta, a hymn that invokes peace, harmony, and protection.

Brahma, the creator god in later Hinduism, is not a prominent deity in the Atharvaveda.

The Atharvaveda provides valuable insights into various aspects of ancient Indian society, including religious beliefs, social customs, and economic activities.