The central concept of Vedanta philosophy is Brahman, the ultimate reality that is the source of all existence.

According to Vedanta, Brahman and Atman are the same. Atman is the individual soul, and Brahman is the universal soul. They are both manifestations of the same ultimate reality.

The goal of Vedanta philosophy is to attain moksha, which is liberation from the cycle of birth and rebirth.

The main school of Vedanta philosophy is Advaita Vedanta, which is founded on the teachings of Adi Shankara.

The main teaching of Advaita Vedanta is that the world is an illusion, or maya. The world is not ultimately real, and it is only a manifestation of Brahman.

Maya is the concept of illusion in Vedanta philosophy. It is the power that creates the illusion of the world.

Karma is the concept of cause and effect in Vedanta philosophy. It is the law that states that every action has a corresponding reaction.

Dharma is the concept of righteousness in Vedanta philosophy. It is the law that governs the moral conduct of human beings.

Moksha is the concept of liberation in Vedanta philosophy. It is the liberation from the cycle of birth and rebirth.

Adi Shankara is the founder of Advaita Vedanta. He was a 9th-century Indian philosopher and theologian.

Madhvacharya is the founder of Dvaita Vedanta. He was a 13th-century Indian philosopher and theologian.

Ramanuja is the founder of Vishishtadvaita Vedanta. He was an 11th-century Indian philosopher and theologian.

Nimbarka is the founder of Bhedabheda Vedanta. He was a 13th-century Indian philosopher and theologian.

Purva Mimamsa is not a school of Vedanta philosophy. It is a school of Hindu philosophy that focuses on the interpretation of the Vedas.