In the (Manusmriti), a person's social status was primarily determined by their caste, which was assigned based on their birth.

The (Manusmriti) places Brahmins, the priestly class, at the top of the caste hierarchy.

The (Manusmriti) uses the term (Mlechchhas) to refer to people who are considered to be outside the caste system.

According to the (Arthashastra), the caste system is primarily intended to maintain social order and stability.

The (Manusmriti) is the primary text that discusses the concepts of (varna) (social class) and (jati) (caste) in relation to social stratification in medieval India.

In the (Manusmriti), a person's (varna) is primarily determined by their birth into a particular social class.

The (Manusmriti) does not consider (Shudras) to be a (varna), but rather a separate category of people.

The (Brahmin) (varna) is primarily responsible for performing religious rituals and studying the sacred texts.

The (Kshatriya) (varna) is responsible for political leadership, administration, and military defense.

The (Vaishya) (varna) is primarily engaged in trade, commerce, and agriculture.

The (Shudra) (varna) is responsible for manual labor, service, and other menial tasks.

The (Manusmriti) uses the term (Prayaschitta) to refer to the process of purification or atonement for sins.

The (Bhagavad Gita) is the primary text that discusses the concept of (karma) and its role in determining a person's social status and destiny.

In the (Bhagavad Gita), a person's (karma) is primarily determined by their actions and intentions.

The ultimate goal of human existence according to the (Bhagavad Gita) is to achieve (Moksha), or liberation from the cycle of birth, death, and rebirth.