Carol Gilligan is widely recognized as the founder of care ethics, with her influential book "In a Different Voice" (1982) bringing the perspective of women's moral reasoning to the forefront.

Care ethics emphasizes the importance of relationships, interconnectedness, and the responsibility to care for others, rather than focusing solely on individual rights or abstract principles.

Care ethics posits that individuals have a moral responsibility to care for and nurture others, particularly those who are vulnerable or in need.

Moral particularism in care ethics emphasizes that moral decisions should be made in consideration of the specific context, relationships, and circumstances involved, rather than relying solely on abstract principles.

Nel Noddings is credited with introducing the concept of relational ethics, which focuses on the importance of relationships and interdependence in moral decision-making.

Relational ethics emphasizes that moral obligations arise from relationships and interdependence, and that moral decision-making should consider the impact of actions on all parties involved.

Relational ethics posits that individuals have a moral responsibility to care for and nurture relationships, as well as to promote the well-being of those within those relationships.

Relational ethics distinguishes itself from traditional ethical theories by prioritizing relationships and interdependence, rather than focusing solely on individual autonomy or abstract principles.

Nel Noddings, in her book "Caring: A Feminine Approach to Ethics and Moral Education" (1984), argues that care is a fundamental human capacity that should be central to moral decision-making.

Moral attentiveness in care ethics refers to the ability to recognize and respond to the needs of others, demonstrating a sensitivity to their vulnerabilities and concerns.

Joan Tronto, in her book "Moral Boundaries: A Political Argument for an Ethic of Care" (1993), identifies four elements of care: attention, responsibility, competence, and responsiveness.

Moral imagination in relational ethics refers to the ability to envision alternative moral possibilities and to consider the impact of one's actions on all parties involved in a relationship.

Carol Gilligan, in her book "In a Different Voice" (1982), argues that care ethics is particularly relevant to women's experiences and that women's moral reasoning often emphasizes relationships and interconnectedness.

Moral residue in care ethics refers to the lingering effects of past moral decisions, particularly those that have caused harm or injustice, and the responsibility to address and repair these effects.

Virginia Held, in her book "The Ethics of Care: Personal, Political, and Global" (2006), argues that the central task of care ethics is to nurture relationships and promote the well-being of all individuals.