The Natya Shastra, written by Bharata Muni, is an ancient Indian treatise on dramaturgy and performance arts. It is considered the foundation of Indian literary theory and discusses various aspects of drama, including plot, characterization, and演出.

The Natya Shastra categorizes drama into four main types: Nataka (tragedy), Prahasana (comedy), Bhana (farce), and Vyayoga (satire).

Rasa is a central concept in Indian literary theory and refers to the evocation of emotions in the audience through the use of various literary techniques.

Adbhuta is not a recognized Rasa in Indian literary theory. The nine recognized Rasas are Shringara (love), Hasya (laughter), Raudra (anger), Karuna (pathos), Vira (heroism), Bhayanaka (terror), Bibhatsa (disgust), Adbhuta (wonder), and Shanta (peace).

Dhvani is a key concept in Indian literary theory and refers to the suggestion or implication of meaning beyond the literal meaning of words.

Alamkara Dhvani is not a recognized type of Dhvani in Indian literary theory. The three recognized types of Dhvani are Vakrokti Dhvani (indirect expression), Rasa Dhvani (evocation of emotions), and Vastu Dhvani (implied meaning).

Alankara is a key concept in Indian literary theory and refers to the use of figurative language, such as metaphors, similes, and personification, to enhance the beauty and expressiveness of a literary work.

Utsava is not a recognized type of Alankara in Indian literary theory. The four recognized types of Alankara are Upamana (simile), Rupaka (metaphor), Vyatireka (antithesis), and Samasa (compound).

Riti is a key concept in Indian literary theory and refers to the style or manner of expression, including the use of language, imagery, and rhythm.

Panchali is not a recognized type of Riti in Indian literary theory. The three recognized types of Riti are Vaidarbhi (simple and elegant), Gaudi (ornate and elaborate), and Lata (rustic).

Vritti is a key concept in Indian literary theory and refers to the mode of expression, including the use of language, style, and tone.

Madhya is not a recognized type of Vritti in Indian literary theory. The three recognized types of Vritti are Narmada (simple and straightforward), Uttama (elevated), and Adhama (low).

Guna is a key concept in Indian literary theory and refers to the qualities of a literary work, such as clarity, coherence, and beauty.

Arthavyakti is not a recognized Guna in Indian literary theory. The three recognized Gunas are Madhurya (sweetness), Ojas (vigor), and Prasada (clarity).

Dosha is a key concept in Indian literary theory and refers to the faults of a literary work, such as obscurity, incoherence, and vulgarity.

Śleṣa is not a recognized Dosha in Indian literary theory. The three recognized Dosas are Aprasiddha (unfamiliarity), Agrāmya (rusticity), and Arthahīnatā (lack of meaning).