Derrida's deconstructive approach aims to show how language and thought are not transparent windows to reality, but rather are shaped by cultural, historical, and ideological factors that often remain hidden or unconscious.

Derrida uses the term 'differance' to describe the binary oppositions that structure language and thought, such as presence/absence, speech/writing, and male/female. He argues that these oppositions are not absolute, but rather are constructed and maintained through a process of exclusion and marginalization.

Derrida uses the term 'logocentrism' to describe the tendency to privilege speech over writing, the rational over the irrational, and the masculine over the feminine. He argues that this privileging is not natural or inevitable, but rather is a product of cultural and historical factors.

Derrida uses the term 'metaphysics of presence' to describe the belief that there is a single, true meaning underlying all language and thought. He argues that this belief is based on a mistaken notion of presence, which assumes that there is a direct and unmediated connection between words and the things they represent.

Derrida uses the term 'phallus' to describe the male-centeredness of Western thought. He argues that this male-centeredness is not natural or inevitable, but rather is a product of cultural and historical factors.

Derrida's most famous work is 'Of Grammatology', which was published in 1967. In this work, Derrida develops his deconstructive approach to language and thought.

Derrida's work 'Writing and Difference' was published in 1967. In this work, Derrida argues that there is no such thing as a single, true meaning, and that all meanings are constructed and provisional.

Derrida's work 'The Gift of Death' was published in 1995. In this work, Derrida explores the relationship between death and language, and argues that death is the ultimate limit of language.

Derrida's work 'Speech and Phenomena' was published in 1967. In this work, Derrida argues that there is no such thing as a pure, unmediated experience, and that all experience is mediated by language.

Derrida's work 'Writing and Difference' was published in 1967. In this work, Derrida explores the relationship between philosophy and literature, and argues that literature is a form of writing that can challenge and subvert the assumptions of philosophy.

Derrida's work 'Of Grammatology' was published in 1967. In this work, Derrida argues that there is no such thing as a neutral, objective language, and that all language is ideological.

Derrida's work 'Of Grammatology' was published in 1967. In this work, Derrida explores the relationship between language and power, and argues that language is a form of power that can be used to control and oppress others.

Derrida's work 'Of Grammatology' was published in 1967. In this work, Derrida argues that there is no such thing as a pure, unmediated presence, and that all presence is mediated by language.

Derrida's work 'Writing and Difference' was published in 1967. In this work, Derrida explores the relationship between language and the unconscious, and argues that language is a form of writing that can access the unconscious.

Derrida's work 'Writing and Difference' was published in 1967. In this work, Derrida argues that there is no such thing as a single, true meaning, and that all meanings are constructed and provisional.