Kāla, or time, is a fundamental concept in the Nyaya-Vaisheshika theory. It is considered to be an independent category of existence, distinct from space and matter.

In Buddhist philosophy, time is considered to be an illusion or a mental construct. It is not an objective reality but rather a subjective experience.

The Mīmāṃsā school argues that time is eternal because the Vedas, which are considered to be eternal, refer to time in various ways.

Advaita Vedānta posits that time is an illusion or a product of ignorance. It is not an independent reality but rather a subjective experience.

Kāla, or time, is a fundamental concept in Jain philosophy. It is considered to be one of the six fundamental substances, along with matter, space, consciousness, motion, and rest.

The Sāṃkhya school posits that time and matter are co-eternal and interdependent. They are two fundamental principles that exist together.

The Nyāya school argues that time is real because change is real. Change requires a temporal dimension in which it can occur.

The Buddhist theory of momentariness posits that time is composed of discrete, indivisible moments. These moments are called kṣaṇas.

Apauruṣeyatva, or authorlessness, is a key concept in the Mīmāṃsā theory of time. It refers to the idea that the Vedas, which are considered to be the source of knowledge about time, are not created by any human author.

Advaita Vedānta posits that time is an illusion or a product of ignorance. It is not an independent reality but rather a subjective experience.

Kāla, or time, is a fundamental concept in Jain philosophy. It is considered to be one of the six fundamental substances, along with matter, space, consciousness, motion, and rest.

The Sāṃkhya school posits that time and matter are co-eternal and interdependent. They are two fundamental principles that exist together.

The Nyāya school argues that time is real because change is real. Change requires a temporal dimension in which it can occur.

The Buddhist theory of momentariness posits that time is composed of discrete, indivisible moments. These moments are called kṣaṇas.

Apauruṣeyatva, or authorlessness, is a key concept in the Mīmāṃsā theory of time. It refers to the idea that the Vedas, which are considered to be the source of knowledge about time, are not created by any human author.