Moral Absolutism posits that moral properties exist independently of human beliefs, desires, or preferences.

Moral Subjectivism asserts that moral properties are determined by the subjective preferences and attitudes of individuals.

Moral Nihilism maintains that there are no objective moral properties or values, and that all moral judgments are ultimately meaningless.

Moral Relativism holds that moral properties are relative to the cultural context in which they are evaluated.

Moral Rationalism asserts that moral properties can be rationally justified and that moral reasoning is a valid means of determining right and wrong.

Moral Intuitionism posits that moral knowledge is derived from innate moral intuitions and sentiments, rather than from reasoning or experience.

Moral Naturalism asserts that moral properties are reducible to natural properties, such as biological or psychological states.

Moral Conventionalism maintains that moral properties are not inherent in actions or objects, but rather are created by social conventions and agreements.

Moral Sentimentalism posits that moral properties are based on human emotions and feelings, rather than on reason or logic.

Moral Prescriptivism asserts that moral judgments are not statements of fact, but rather commands or prescriptions that guide human behavior.

Moral Emergentism posits that moral properties arise from the complex interactions and relationships within social groups.

Moral Particularism maintains that moral judgments are not universal, but rather depend on the particular circumstances and context in which an action is performed.

Moral Virtue Ethics focuses on the development of moral virtues, such as honesty, courage, and justice, as the foundation for ethical behavior.

Moral Pluralism asserts that there are multiple and potentially conflicting moral values, and that no single value system can be universally applied.

Moral Subjectivism posits that moral properties are not objective, but rather are determined by the subjective preferences and attitudes of individuals.