Deontology, particularly Kantian ethics, focuses on the inherent rightness or wrongness of actions based on moral rules and principles, rather than their consequences.

Teleological theories, such as utilitarianism, evaluate the morality of actions based on their outcomes and the overall good they produce.

The principle of universalizability requires that an action be such that it could be performed by everyone in similar circumstances without contradiction.

Teleological theories, particularly utilitarianism, aim to produce the greatest happiness or well-being for the greatest number of people.

The categorical imperative is a fundamental principle in Kantian ethics that guides moral decision-making based on universal moral laws.

Teleological theories, such as utilitarianism, prioritize maximizing overall good or happiness as the determining factor for moral rightness.

Virtue ethics focuses on the character and virtues of the moral agent, rather than specific rules or consequences, as the basis for moral judgment.

Non-maleficence is a fundamental principle in medical ethics that requires healthcare professionals to avoid causing harm to patients.

Respect for persons is a fundamental principle in Kantian ethics that emphasizes the inherent dignity and autonomy of all rational beings.

Negative utilitarianism is a teleological theory that aims to minimize harm or suffering as the primary moral consideration.

Deontological theories, such as Kantian ethics, emphasize the importance of following moral rules and principles, regardless of the consequences.

Beneficence is a fundamental principle in medical ethics that requires healthcare professionals to actively promote the well-being and health of patients.

Ethical egoism is a moral theory that advocates for actions that maximize one's own self-interest, regardless of the consequences for others.

Autonomy is a fundamental principle in medical ethics that emphasizes the right of patients to make informed decisions about their own healthcare.

Virtue ethics focuses on the character and virtues of the moral agent, rather than specific rules or consequences, as the basis for moral judgment.