Atman, or the self, is a central concept in Indian philosophy of mind. It is the essential, unchanging, and immortal part of the individual that is distinct from the body and the mind.

Advaita Vedanta teaches that Atman and Brahman are identical. This means that the individual self and the universal Self are one and the same.

According to Patanjali, the goal of yoga is to control the mind. This is achieved through various practices, such as meditation, breath control, and physical postures.

Vipassana, Metta, and Samatha are all types of meditation commonly practiced in Indian philosophy.

Karma is a complex concept in Indian philosophy that encompasses the law of cause and effect, the cycle of birth, death, and rebirth, and the accumulation of good and bad deeds.

Anatta, Dukkha, and Nirvana are all key concepts in Buddhist philosophy of mind.

Anatta, or the non-self, is the Buddhist teaching that there is no permanent, unchanging self. The self is an illusion created by the mind.

Dukkha, or suffering, is a fundamental concept in Buddhist philosophy. It is the belief that all existence is inherently unsatisfactory and painful.

Nirvana is the Buddhist term for the state of liberation from suffering. It is the ultimate goal of Buddhist practice.

Jiva, or the soul, is a key concept in Jain philosophy of mind. It is the essential, unchanging, and immortal part of the individual that is distinct from the body and the mind.

Ajiva, or the non-self, is the Jain teaching that there is no permanent, unchanging self. The self is an illusion created by the mind.

Karma is a complex concept in Jain philosophy that encompasses the law of cause and effect, the cycle of birth, death, and rebirth, and the accumulation of good and bad deeds.

Moksha is the Jain term for the state of liberation from suffering. It is the ultimate goal of Jain practice.

Atman, or the self, is a key concept in Nyaya philosophy of mind. It is the essential, unchanging, and immortal part of the individual that is distinct from the body and the mind.

Brahman, or the non-self, is the Nyaya teaching that there is no permanent, unchanging self. The self is an illusion created by the mind.