Brahman is the ultimate reality in Hinduism, not a theory of the self.

The Upanishads teach that the true self is the universal soul, or Brahman, which is the source of all existence.

Anatta means 'no-self' and is the Buddhist belief that there is no permanent, unchanging self.

The Jain theory of the self is called 'jiva' and is the belief that the true self is the individual soul.

The Nyaya-Vaiseshika theory of the self is called 'purusha' and is the belief that the true self is a conscious, immaterial substance.

The Upanishads teach that the true self is not separate from the body, but rather is the source of all existence.

The Buddhist theory of the self is called 'anatta' and is the belief that the self is not a permanent, unchanging substance, but rather a collection of mental and physical states.

The Jain theory of the self is based on the principles of anekantavada (multiple perspectives), syadvada (conditional predication), and nayavada (standpoint).

The Nyaya-Vaiseshika theory of the self is called 'purusha' and is the belief that the true self is a conscious, immaterial substance.

Brahman is the ultimate reality in Hinduism, not a theory of the self.

The Upanishads teach that the true self is the universal soul, or Brahman, which is the source of all existence.

Anatta means 'no-self' and is the Buddhist belief that there is no permanent, unchanging self.

The Jain theory of the self is called 'jiva' and is the belief that the true self is the individual soul.

The Nyaya-Vaiseshika theory of the self is called 'purusha' and is the belief that the true self is a conscious, immaterial substance.

The Upanishads teach that the true self is not separate from the body, but rather is the source of all existence.