Jaimini is traditionally regarded as the founder of the Mimamsa school of philosophy.

The Mimamsa Sutras primarily focus on the study of ritual and hermeneutics, particularly in the context of the Vedas.

The primary goal of Mimamsa philosophy is to establish the authority and infallibility of the Vedas, the sacred texts of Hinduism.

Sabda, or the word, is the central concept of Mimamsa hermeneutics. It refers to the authority and validity of the Vedas as the source of knowledge and religious injunctions.

Sabda, or verbal testimony, is the primary method of interpretation used in Mimamsa hermeneutics. It involves interpreting the meaning of Vedic texts through linguistic analysis and grammatical rules.

Apurva, in Mimamsa philosophy, refers to the unseen potency or merit generated by the performance of a ritual act. It is believed to be the cause of the desired result or benefit associated with the ritual.

Dharma, in Mimamsa philosophy, primarily refers to religious obligation or duty. It encompasses the performance of rituals, adherence to Vedic injunctions, and the fulfillment of one's social and moral responsibilities.

Mimamsa is often considered a rival school to Vedanta and Buddhism due to its emphasis on ritual and hermeneutics, in contrast to the more metaphysical and spiritual focus of these other schools.

Sabara was a prominent commentator on the Mimamsa Sutras. His commentary, known as the 'Sabara Bhashya,' is considered one of the most important works in Mimamsa literature.

Arthapatti, in Mimamsa hermeneutics, refers to the method of postulation or assumption. It is used to establish the meaning of a Vedic text by assuming a certain proposition that is not explicitly stated but is logically implied.

Mantra, in Mimamsa philosophy, primarily refers to a ritual formula or incantation used in Vedic rituals. It is believed that the proper pronunciation and recitation of mantras are essential for the efficacy of the ritual.

Brahman, in Mimamsa philosophy, is conceived as the impersonal absolute or the ultimate reality. It is not a personal god or creator but rather an abstract principle that underlies all existence.

Yajna, in Mimamsa philosophy, refers to ritual sacrifice. It is considered to be the central and most important religious act, through which one can fulfill their religious obligations and attain the desired results.

Karma, in Mimamsa philosophy, primarily refers to action or deed. It encompasses both physical and mental actions, as well as the results or consequences of those actions.

Puruṣārtha, in Mimamsa philosophy, refers to the four goals of human life: dharma (righteousness), artha (wealth), kama (pleasure), and moksha (liberation).